关于西安大雁塔的导游词(汇编20篇)

雁塔广场位于著名的大雁塔脚下，建成后得到专家与广大市民的一致赞誉，成为西安百姓宜赏宜聚，观光休闲的一处文化旅游胜景。国学大师霍松林教授游览后欣然题诗：“水木清华楼殿新，繁花似锦草如茵。广场兼具园林美，览胜休闲乐万民。”

整个广场分为以下几个部分：

北广场：规模宏大，主题景观为水景喷泉，整个广场以大雁塔为中心轴三等分，中央为主景水道，左右两侧分置“唐诗园林区”、“法相花坛区”、“禅修林树区”等景观，南端设置有观景平台，周围有旅游商贸设施。音乐喷泉位于广场中轴线上，南北最长约350米，东西最宽处110米，分为百米瀑布水池、八级叠水池及前端音乐水池三个区域，表演时喷泉样式多变，夜晚在灯光的映照下更显多姿。围绕喷泉有还不少细致的小景观，如北广场入口处的大唐盛世书卷铜雕，其后的万佛灯塔和大唐文化柱，旁边的大唐精英人物雕塑群，还有地面铺装的地景浮雕，具有中国美术特色的“诗书画印”雕塑等，甚至灯箱、石栏等建筑上都题有著名诗篇。

东、西步行街：分别位于大慈恩寺东西两侧，通过“百姓祝寿”、“皮影大戏”、“悬壶济世”、“街头胡乐”、“角力争雄”等一系列雕塑小品，把唐朝百姓的市井生活描绘的活灵活现，这些雕塑小品人物细腻逼真，反映出唐朝民众真实的生活场景，体现了盛唐时代社会的繁荣、富强。步行街两旁有很多特色小店与摊点，出售各种特色旅游纪念品。

雁塔西苑：位于北广场西侧，突出园林特色，修整森林树木，铺设石板布道，置放民俗风情浓郁的雕塑小品，整体景观与大雁塔北广场浑然一体，相映成趣。整个西苑突出了公益性和地域文化色彩，以陕西民俗文化为主题，用活灵活现的雕塑艺术形象集中展示陕西关中、渭北高原、陕南、陕北等地具有代表性的民俗风情，如：皮影、剪纸、泥塑、陕西八大怪、农村嫁娶、吹糖人、踩高跷、老城趣事及白鹿原系列等，颇有韵味。

雁塔东苑：位于北广场东侧，是突出陕西地域特色的具有公益性质的文化场所“戏曲大观园”。通过戏曲彩绘雕塑、地方戏曲铸铜浮雕、陕西大戏剧家人物群雕、陕西著名戏曲演员人物群雕等四大类雕塑群，体现出陕西地域文化的特点，展现“大秦腔”的独有魅力。漫步于戏曲大观园内，读脸谱容颜、观名剧雕塑，耳边仿佛传来阵阵鼓乐之声，《五典坡》、《三滴血》、《柜中缘》、《斩李广》等多个秦腔传统剧目组成的雕塑群形象生动逼真，正所谓“忠孝信义雄举，美丑善恶昭彰，世间百态尽在其中”。

雁塔南苑：为园林式的休闲公园，目前仍在建设中。

南广场：建于大慈恩寺前，是对佛文化的阐释，标志性建筑为玄奘立式雕像。周围辅以园林绿地、水面过桥等设施，是市民休闲放松的常去之处。

看过大雁塔广场导游词

大家好，我是你们今天的导游，现在就由我带领大家参观西安碑林博物馆。

好了，现在大家所处的位置就是有‘石质书库’美誉的西安碑林博物馆了。

走进西安碑林石刻艺术博物馆，首先看到的是西安孔庙的旧址，这里保存着太和元气坊、泮池、棂星门、戟门等孔庙建筑。

碑林博物馆是典型的中国传统庙宇式建筑群。它的前半部分是由孔庙改建而成，至今仍处处可见孔庙的痕迹。自古孔庙无南门，礼门仪路两边开。所以孔庙的门开在东西两侧，西门称礼门，东门称仪路。走进去之后映如我们眼帘得是高大而不失精巧的太和元气坊，它是在明万历年间有皇族资助400两黄金建造而成，墙外侧刻有由清末著名书画家刘晖书写的“孔庙”二字。一会我们参观完出了博物馆大门就能看见了。

好了，转过身来大家眼前看到的这两个半圆形的水池，叫做“泮池”。“泮”是三滴水加个一半的半。汉字讲究象形，“泮”就是半个水池。孔子提倡学无止境，学问永远没有满的时候，就像这水池，永远也不可能成为满圆形的。在古代，只有考中秀才的人才可以走上泮池中间的小桥，那今天我们大家都有幸做一回秀才。

走过泮桥所看到的这个门叫棂星门，门的上端有麒麟。在元代时为两扇门，到了清代改为三个门。每个门的门额上刻有文字，中门额书“文庙”，即孔庙，东门额刻“德配天地”，西门刻“道冠古今”。棂星是二十八星宿之一，是神话中主管取土的神。在古代，天子祭天先祭棂星，给门起名棂星，比喻祭孔子如祭天。在过去，进出这三个门有着严格的规定，每到祭孔大典时，中门只能进出主祭人员或最高官员，一般官员走西门，东门是供工作人员出入的。大家远道而来参观，当然算是贵宾，所以我们从中门进入。

在泮池北边的这个石牌坊也是孔庙特有的建筑，称为“棂星门”。传说“棂星”是二十八星宿中主管取土的神。当年，进出棂星门有严格规定：祭孔大典时，只有主祭的最高官员才能由中门出入；一般官员由西门出入；其他人员由东门出入。所以就有了成语“旁门左道”。现在我们已经进入了棂星门内。中国古代的建筑都是讲究中轴对称的。那么，碑林也不例外。碑林的各个陈列室以棂星门的中门为中轴线，自南向北对称排列。两边的房间为临时陈列室。大家请注意看，中央道路两旁有许多的石柱，它是我国古代民间石刻的瑰宝—渭北栓马桩。这些栓马桩高2米左右，上面刻有各种纹饰，造型丰富。马是古代重要的交通和作战工具。在一望无垠的渭北高原上，出于交通与军事的需要，在驿站旁边设立了大批的栓马桩。它除了可以栓系、震慑牲畜这个目的外，还具有震邪、吉祥和装饰的意义。在解放前，渭北地区的官宦或富豪人家的院门外两侧大都栽有成排的栓马桩。

西安鼓楼位于古都西安市中心，明城墙内东西南北四条大街交汇处的西安钟楼西北方约200米处。建于明太祖朱元璋洪武十三年(1380年)，是中国古代遗留下来众多鼓楼中形制最大、保存最完整鼓楼之一。

西安鼓楼建在方型基座之上，为砖木结构，顶部为重檐形式，总高36米，占地面积1377平方米，内有楼梯可盘旋而上。在檐上复盖有深绿色琉璃瓦，楼内贴金彩绘，画栋雕梁，顶部有鎏金宝顶，是西安的标志性建筑。 1956年8月6日，陕西省人民委员会公布鼓楼为省级重点文物保护单位。1996年11月20日，国务院公布鼓楼为全国重点文物保护单位。

特点：钟楼始建于明太祖朱元璋洪武十七年(公元1384年)，因楼上悬挂铁钟一口而得名。初建时，地址在今广济街口，与鼓楼对峙。明神宗万历十年(公元1582年)由巡安御使龚贤主持，将钟楼整体迁移于今址。钟楼呈典型明代建筑艺术风格，重檐斗拱，攒顶高耸，屋檐微翘，华丽庄严。

巨钟轶闻 ：钟楼的西北角上陈列着一口明代铁钟，重5吨，钟边铸有八卦图案，建造于明成化年间(1465～1487年)。但它比钟楼早先悬挂的铜钟却小得多了。钟楼原先悬挂的巨钟是唐代景云年间铸造的“景云钟”(现藏于碑林博物馆)。据说，迁到今址之后，虽然楼的式样大小并没有改变，景云钟却怎么也敲不响了。无可奈何，只有另换。

上一年的国庆节，爸爸妈妈和我到西安去看城墙。听说，这座城墙是古代与现代时尚交汇的大走廊呢!可是，耳听为虚，眼见为实我一定亲自去看个究竟!

西安古城墙建于明洪武年间，以公元6世纪时隋唐皇城墙为基础扩展形成。古城墙是灰色的，有四层楼那么高!上面很宽，可以并排跑四辆汽车呢!沿着城墙外面挂着一串又一串的红灯笼，非常好看也非常壮观!我们是从南城墙的“永宁门”上去的。我向天空望去隐隐约约看见许多风筝，十个小风筝排成一排，在空中翩翩起舞，像小鸽子一样上下翻飞。我看了看四周，发现有一个卖风筝的老奶奶，我急忙跑过去叫她卖给我一串。我选的是“五福娃”风筝，一个福娃做两只小风筝，共十只成一串。我迫不及待地叫爸爸拆开包装，把“福娃”风筝放上天空。我牵着风筝线在古城墙上跑啊跑，风筝越飞越高，我快乐极了!可是我一停下来风筝就像喝多了酒一样，摇摇晃晃地掉了下来。唉!真遗憾!

走在城墙上，我一边欣赏着周围的风景，一边感叹古人的建造城墙的智慧。咦，有人在城墙上骑自行车!这我可没见过!于是，我要求爸爸带我一起去骑自行车，爸爸同意了，妈妈不和我们一起骑想休息一下。我们租了一辆双人车出发了，城墙的路面是用一块块条石铺成的高低不平，坑坑洼洼。自行车一直抖来抖去，像散架了一样，把我的手都振红了。城墙的一圈好长呀，其他骑自行车的人都落在我们的后面!我快活地喊叫着：“呦吼~”回到了目的地，我一看表，不禁叫出了声来：“爸爸，我们只用了50分钟，其他人要一个半小时呢!

各位游客：

西安碑林是在原西安府文庙和西安碑林旧址上建立起来的，到的是第一部分碑林博物馆前院，也就是文庙，文庙就是孔庙，现在仍保持着孔庙建筑的格调。大家已经看到博物馆门外南墙上，有两个苍劲有力的描金大字“孔庙”，是由清末陕西著名书画家刘晖所书。

请大家看这个牌坊，它叫“太和元气坊”。按照当时的礼制规定，进入孔庙应先经过“太和元气坊”，但因为“太和元气坊”的南面是城墙，不便人们出入，所以在东西两面开了供人们出入的“礼门”和“义路”。中间有座是半圆形的池子。这就是泮池。在封建社会，只有考上秀才方可进人孔庙朝拜，并在泮池洗笔。各位游客不妨也以秀才的身份，沿祭孔的路线，感受一下秀才祭拜的仪俗。接着进入棂星门，这也是孔庙的第二道门。门额刻有“德配天地”和“道冠古今”。有三门，每到祭孔大典时，中门只能进出主祭人员或最高官员，一般官员走西门，东门是其他人员出入的。戟门，又称仪门，是进入孔庙的第三道门。这是古代孔庙陈列兵器用的，两侧室则为祭孔人员熟悉仪规和整理衣冠而设。

好了，关于孔庙的内容我们就讲到这里。现在请大家随我看两件国宝级文物，它们分别是唐景云钟和大夏石马，现立于戟门内的左右两侧。

唐景云钟因铸于唐睿宗景云二年(711)而得名。此钟重约6吨，是我国古代最大的铜钟之一。钟身最顶端蹲有蒲牢，传说它是龙的九子之一，因善鸣，所以伏于钟顶。钟上铭文共292个字，是唐睿宗李旦所撰写的，主要描述道教的神秘玄妙和对景云钟的赞语以及钟的铸造经过。铭文外，钟身分别布着雕刻精美纹饰及32枚钟乳，既装饰了钟表，又起到调节音韵的作用。这座钟移被选入世界名钟之列。每年除夕，中央人民广播电台播出的第一声钟响，即是景云钟钟声的录音。

这是一件唯一有大夏记年的文物，称为“大夏石马”。大夏即为大夏国，是东晋十六国时期族匈奴人赫连勃勃建立的国家，拥有陕西北部和内蒙部分地区。赫连勃勃命其长子赫连镇守长安，这匹马便立于赫连璝的墓旁，便是大夏国铁骑神骏征战南北的纪念与见证。石马由整块石料雕刻而成，肌肉丰满，马腿间有两组石柱，使马站的很稳，这也是它从战火纷飞的年代保存至今的原因之一。

钟楼始建于明朝洪武十七年，原址在广济街口。万历九年迁址到东西南北四条大街的交汇处，成为一做绾毂东西、呼应南北的轴心建筑。万历年间，关中地震道士高承之断言，有万年鳌鱼在地下作怪，于是知府将钟楼迁到现址震住妖孽作祟的穴口，从此西安天下太平，万民乐业。钟楼正面的楹联就反应了这段传说。

明王朝定都南京后，其间还有一次迁都之议。有大臣主张迁都西安，朱元璋曾有些心动，专门派太子朱标赴西安实地勘察，选择宫室基址，并绘制陕西地图进献。太子朱标从陕西回到南京后，呈献了陕西地图给父皇朱元璋，并详细介绍了西安的地理优势，认为：“举天下莫关中若也，天下山川惟秦地号为险固”，提议迁都西安 。但不久太子朱标英年早逝，此时朱元璋已经年迈，这位晚年丧子的老人心力憔悴，迁都之事不了了之，但西安钟楼已按照皇家建筑级别建成。

钟楼建成198年后，经历了一场整体搬迁。这次东迁是与西安城市发展的东扩有关，钟楼二楼西墙上，嵌有一方《钟楼东迁歌》碑，记述了这座巨大建筑整体迁移的过程。

钟楼初建时的位置在西大街以北广济街口的迎样观，与南北城门正对，是城市的中心。这一位置正在唐长安城的中轴线上，也是五代、宋、元时长安城的中心。然而，在其后的二百年间，西安城不断扩建，在原来的基础上，向东、向北各扩建了近四分之一的面积，随着城市中心东移，城门改建，新的东、南、西、北四条大街形成，位于迎祥观的钟楼便日益显得偏离城市中心。明神宗万历十年(1582年)，由巡抚御使龚懋贤主持，将钟楼整体迁移于今天的地址，成为一座绾毂东西、呼应南北的轴心建筑。

看过"关于西安钟楼导游词"的还看了:

大家好。我是你们的导游，我叫张**，你们可以叫我张导。希望我的服务能为本次兵马俑之旅增添一份温馨、一份快乐。

秦兵马俑是秦始皇中的陪葬品。1974年在西安秦始皇陵东侧发现的。这一发现轰动了中国，震惊了全世界，是20世纪最伟大的考古发现之一。1987年12月，联合国教科文组织将秦兵马俑列入世界遗产名录。

旅客朋友们，秦兵马俑有3 个俑坑。在3个俑坑中，一号坑是最大的。现在我们来到的是一号俑坑。这个俑坑东西长约230米，南北宽62米，总面积近14260平方米;坑内有兵马俑6000多个。为了保护好这些兵马俑，国家现在已经在这里盖起了一座巨大的拱形大厅。

我们现在前往大厅，大家不要乱涂乱画。

旅客朋友们，你们看：那个身披铠甲、头戴鹤冠、手握宝剑、昂首挺胸的兵俑就是将军俑。在他前面那些体格健壮、体型匀称的兵俑就是武士俑。武士俑身穿战袍，披挂铠甲，手持兵器，整装待发。这些骑着战马的兵俑就是骑兵俑。骑兵俑上身着短甲，下身着紧口裤，蹬长靴，右手持缰绳，左手挽弓箭，随时上马冲杀……

旅客朋友们，兵马俑之游到此结束。希望大家能够记下这举世无双的兵马俑。

大家好，我是今天的小导游，姓周，大家叫我周导就行了，好了车到了，我带大家去兵马俑，上车吧！

1974年三月，在陵东的西扬村村民抗旱打井时，发现了一些兵马俑碎片，经考古学家的发掘，才揭开了地下的20x年前的秦俑宝藏。

看，这就是规模宏大的一号坑，一号坑是长方形的，是一个以战车和步兵相间的主力军阵。1979年开放，法国前总理希拉克还说：“世界上有了七大奇迹，秦俑的发现，可以说是八大奇迹。”一号坑已出土陶俑1000余尊，战车8辆，陶马32匹，各种青铜器近万件。大家是不是很惊讶呢？让我们从高处鸟瞰，整整齐齐、气势雄伟，大家可以拍照纪念。

现在我们到了二号坑，用四个单元组成，一即东边突出部分由持弓弩……二号坑是俑的天堂：有军士俑、立射俑、跪射俑、；弩手俑、将军俑、百戏俑……让我给大家介绍百戏俑：与杂耍、表演有关。有的有“啤酒肚”，膘间系着一条小裙子，滑稽可笑。等会分散后，可细细观赏，也可以去三号坑走一走。

让我们休息一会，我为大家也说一说秦始皇建造的故事，在他13岁时，就下令建造了，他死后，兵马俑还在造。胡亥引起农民起义后，四号坑无俑填死。

好了，说了这么多大家已经迫不及待了。现在，让我们分散观赏，30分钟后集合。

“要看中国的五百年，请到北京;要看中国五千年，请到西安”，看到这就应该知道西安历史的悠久，西安曾是十三个朝代的首都，也是中国七大古都之一，更与雅典、开罗、罗马一起被誉为“世界四大文明古都”。西安，古称长安。遍布西安的帝王陵墓、宫殿遗址、古刹名寺和园林名胜，是西安成为了一座历史文化的宝库，数不胜数的文物古迹都向人们彰显它曾经有过的辉煌以及深厚丰富的历史文化魅力。就是在这样一个城市，在这你可以感受到中国几千年的沧桑变化，以及中华文明的发展和中华民族的伟大。

2011年1月14日，在北京举行的国家5A级旅游景区授牌仪式上，西安曲江大雁塔?大唐芙蓉园景区成功晋升国家5A级景区，成为我省继兵马俑、华清池和黄帝陵之后，第四家国家5A级旅游景区，是西安市属第一家5A级景区，是全国首个区域性、多景点整体打包晋级的国家5A级景区。

西安曲江大雁塔?大唐芙蓉园景区位于西安曲江新区核心区域，总面积3.8平方公里，是中国唯一的唐文化主题景区。这里有唐都长安玄奘译经之地、佛教祖庭-大慈恩寺;西安地标、千年古迹-大雁塔;构架山水、师法自然，保存唐大慈恩寺大雄宝殿殿基遗址的唐大慈恩寺遗址公园;中国第一个全方位展示盛唐风貌遗址公园-大唐芙蓉园;以唐代曲江池遗址为摹本，因循山水格局的开放式文化体验公园-曲江池遗址公园;在历经1400多年风雨的唐城墙遗址之上，恢复再现的以唐诗人物和唐诗意境为主题的唐城墙遗址公园;还有亚洲最大矩阵式音乐水舞广场、大雁塔文化休闲景区、炫美盛唐天街以及大唐不夜城。

景区文化历史资源厚重，景色宜人环境优美，处处体现着环保理念与人文关怀，已成为西安城市新名片，古都旅游新品牌。游客步入景区之中，每一个脚印都行走在遗址之上，每一次游历都在完成着与历史的对话。

列位旅客各人：

本日我们旅行的是大雁塔景区和曲江旅游区，起首我们去旅行全球有名的大雁塔。

大雁塔位于雁塔路南端的大慈恩寺内，大慈恩寺，初名无漏寺，始建于公元589年的隋代，到了公元648年，太子李治为了回忆慈母文德皇后大恩，要求选择“挟带林泉，务尽形胜”之地，制作佛寺，为其母祈求冥福，于是重修隋代无漏寺，并更名为大慈恩寺。唐代的大慈恩寺局限极大，占地342亩，有房间1897间，可容纳僧徒3000余人，慈恩寺的首任拄持就是被称为“窍门首脑，民族脊梁”的玄奘法师，玄奘姓陈名祎，河南偃师人，他是我国古代闻名的释教翻译家、观光家和文学家。公元627年，28岁的他独自一人前去印度进修佛学，先后在印度各地从事释教研究长达17年之久，公元645年，玄奘西行取经回来，带回了657卷佛经和大量的佛舍利以及佛像，受到了朝野和国人的谨慎接待，公元648年12月，大慈恩寺初建竣工，玄奘法师便被请到慈恩寺接受住持，继承翻译佛经，并在此宣讲唯识宗教义，使慈恩寺成为了唯识宗的祖庭。此刻的大慈恩寺，是在唐代大慈恩寺西院的遗址上从头建筑的，局限仅为唐时的七分之一。现已成为世界重点文物掩护单元，国度5a级旅游景区。

好了，此刻我们已经来到了大慈恩寺的门口，由于我国释教寺院大多都建在深山密林之中，以是寺院的正门称为山门，山门也称三门，东为无相门，西为无作们，中为佛门，象征着释教的入门三脱节，走进山门，我们可以看到钟鼓二楼对象坚持，东边的钟楼内悬挂有一口明代的大铁钟，重约三万斤，上面刻有雁塔晨钟四个字;西面的鼓楼内有一面直径约2米的大鼓，和尚们早上敲钟，晚上伐鼓，晨钟暮鼓，交相辉映。寺院的钟声天天敲108下，象征着废除人的108中烦恼，及“闻钟声，烦恼清。伶俐长，菩提生。离地狱，出火坑。愿成佛，渡众生。”就是说，听到寺院的钟声，就可以消除统统烦恼，得道成佛了。

钟鼓楼的北面是大雄宝殿，大雄宝殿是释教寺院的主体构筑，殿内供奉的是三身佛，中为法神佛毗卢遮那佛，西为报身佛卢舍那佛，东为应身佛释迦牟尼佛。三身佛的两侧是佛祖的两大学生，东为迦叶，西为阿难。双方有普贤菩萨像和文殊菩萨像，他们别离象征着真理和伶俐。对象两侧还列坐有十八罗汉像。

大雄宝殿已往是法堂，法堂是为释教徒讲经说法的处所，内里供奉的是阿弥陀佛，堂内墙壁上贴有三张拓片，中间的是玄奘负笈图，两侧是玄奘的两位学生，圆测与窥基，圆测是新罗国王孙，窥基是唐初名将尉迟恭的侄子，两位王谢之后均拜玄奘为师，可见玄奘法师其时的名声之大，职位之高。

法堂的背后就是全球有名的大雁塔了。大雁塔始建于唐高宗永徽三年，即公元652年，是由玄奘亲身计划并督建的，用以生涯他从印度带回的佛经与佛像。最初的塔为5层，砖表土心，不行攀，其后武则天在位的时辰，将它从头建筑并增高至十层，娱乐新闻，后经战乱破损，到五代时又从头建筑，改为七层。此刻的大雁塔根基上就保存了这次修缮后的状貌，为楼阁式砖塔，高64.7米，共七层，塔内建有楼梯可回旋而上，每层都建有砖拱门，塔南门对象两侧的砖龛中，嵌有两方石碑，是李世民和李治别离撰写的《大唐三藏圣教序碑》和《述三藏圣教序记碑》，二碑均为唐初闻名书法家褚遂良所书，被称为“二圣三绝碑”。

First of all we visited is a magnificent momentum of the city wall of the Ming dynasty. The walls of our eyes are bright. Ming Taizu Zhu Yuanzhang believes that "such as landscape solid, non storage by deep trenches and high ramparts, and not for security." So from the Ming Hong Wu for three years (year 1370) Xiazhao repair the city commenced, took eight years to complete, is in the capital of the Sui and Tang Dynasties on the basis of the Imperial City, to the North East, each expansion of the 1 / 4 points to build a form today's walls. Now we see the city wall is a thing long, short and long rectangular, 13.79 km circumference, an area of 11.5 square kilometers. Is a function of careful design, form the magnificent military defense facilities. I will give you down respectively building structure of the various parts of both the one one walls were introduced:

First of all we see is the moat, also called the "moat", it is the first line of defense to prevent the enemy attack. Across the moat only channel is our immediate suspension. The bridge in the past by the soldiers guard the gates in charge, they obey the command timing lifting morning bell and evening drum -- reminders ". Once the war is coming, the bridge was high up, the whole city will become a closed fortress. Just a friend of mine asked where control of suspension bridge, this is what we are here to visit the gates of, the above is building gate, namely lift bridge between control. Shing Mun is a very important part of the defense facilities, so now, please follow me into the Shing Mun, to understand the walls of the other part of the.

In fact, the perfect gate is composed of gate building, floor, watchtower. We see the outside is a building gate, lifting its most important role is to control the suspension bridge, and also has the night watchman role. Gate building is two story mount structure, although the form is very simple, but has a decisive role. This is the two line of defense of the city.

In front of the building to see the watchtower. A total of 66 watchtower arrow window hole, the formation of the attack surface of a fan-shaped, but by window down killing the enemy soldiers.

Between the gate and building the watchtower, the formation of the half space, we called the barbican. Its role is if the enemy invaded the gates into the urn, when attacked by 4 urn face condescending, like wengzhongzhuobie.

We can see on the opposite side of the building is building, it is the innermost layer of the wall of building construction. Is building form style chongyanxieshan, he took command of the garrison is wartime command.

The tall gate, the gate is the struggle between the two sides fighting the weak link, is also the ruler built defense key. Built in the Ming Dynasty wall, attaches great importance to the defense function of gate. Where they have a very high technological breakthrough, breaking the began in the Western Han Dynasty follows the 1500 year old "lintel" Gates, the biggest drawback is the fire attack, so there is "gates of fire, disaster and later Fish" story. Ming Dynasty city gate the coupons arch openings, can effectively resist incendiary attacks, so greatly improve the defense ability of the walls. Xi'an city wall door from top to lower transverse hoop 9 width 15 cm of iron bars, the 1800 mushroom nailing, strengthen the intensity of the door leaf, make arrows cannot be launched into the door, so as to strengthen the attack against the gates of. This is the third line of the city wall.

We can see a few words Yongning gate gate. In the Ming city wall of Xi'an East, West, North and south each have a city gate. South Gate, Yongning gate, mean south is Vulcan is located, is not to fire prayer, fires, eternal peace. East Gate of Changle gate, Hetuvidya capital city, Nanjing is located in the east of Xi'an, the word "Changle" with prayer wish Daming Jiangshan million years is not bad, long happy desire. Simon to Andingmen, suggesting that western frontier Aetna Kangding. The north gate of ANN Town, northern frontier means long-term stability, not war.

Now we have to climb the wall, to feel his magnificent momentum. The bottom wall with lime, loess, glutinous rice juice and stir ramming, after drying, as hard as stone. The history of the wall had several repairs, two of the most famous. The first is in Ming Longqing 2002 (1568 AD), at the Shaanxi provincial governor Zhang worshiped at the bottom of the wall top surface and an external wall are package to build the brick make the walls look magnificent and majestic. During the reign of the Qing Dynasty, at the Shaanxi governor, Bi Yuan and the walls were large-scale maintenance, reinforcement, will brick package thickening, the laying of sea of plaster, and upgrading the drainage system. The top of the walls on the plane is a sea of plaster, it is raised the city soldiers puta will channel, with tabia bottom covered with two layers of bricks and into, can be convenient to the city traffic and prevent water infiltration. Sea of plaster from outside to inside is 5 degrees of inclination, the rain quickly into the city inside the gutters, effectively protect the wall are not immersed in water to protect the wall. Walls of each separated by 40 - 60 meters a sink. They masonry structure, attached on the inside walls, direct from the top of the wall to wall, communicated and ditches. Xi'an city wall is preserved, the complete drainage system has played a significant role.

In order to ensure soldiers and chariot safe walking in the city, at the top of the wall built along the wall yu. In order to facilitate observation, and on the outer edge of the building wall. Square hole in the wall at the bottom of the eye is also called hanging out, a glimpse of soldiers shooting place.

A solid pier projecting along the outer wall called the Barbican, commonly known as navodon. On the wall a total of 98. The towers are 120 meters apart, the distance and the weapons of the past are related, the midpoint of 120 meters is 60 meters

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到西安游览时，您一定想去看看大雁塔二这座唐代古塔是古城西安的独特标志，古人曾留下 “ 驱山晚照光明显，雁塔晨钟在城南 ” 的诗句。作为关中八景之一的大雁塔高高耸立在西安市南郊慈恩寺内，市中心约 4 公里，是我国的佛教名塔之一。

大雁塔前身是著名的慈恩寺。 慈恩寺初名无漏寺，到了唐贞观二十二年(公元 648年)高宗李治做太子时，为追念死去的母亲长孙皇后的恩德，下令在长安晋昌坊建造寺院，敕赐 “ 慈恩 ” 。 它北面正对大明宫含元殿，占地 26570平方米，周边风景优美，为唐都长安最宏伟、最壮观之佛教寺院。 下面，请大家随我一起走进慈恩寺和大雁塔游览一番。

各位游客，慈恩寺是皇家主持建造的寺院，具有其他寺院望尘莫及的显赫地位和宏大规模。 这座寺院当年由 13 座庭院组成，面积达 34o亩，是现在寺院面积的 7 倍。 其建筑富丽堂皇，装饰华丽富贵。 慈恩寺现有面积 32314 平方米，约合 48.5 亩。

我们先来看寺院山门前这对威武的石狮子。 说来也怪，一般外域传入我国的东西，总是先传入实物，而后才有根据实物创作的艺术品。而狮子落户我国，却例外地先传人狮子石刻艺术品，而后才有真狮子的出现。 大家知道狮子是在东汉年间由波斯引入我国的，石狮子则是与佛教同时在两汉之际已自印度传入我国。狮子有护法避邪的作用，佛教认为 “ 佛为人中狮子 ” ，所以佛台前常刻有狮子，称护法狮子。 慈恩寺大门口，有 4尊石狮对称地雄踞左右，里边靠近大门的两尊，不清楚雕造于何年何时。 东侧是雄狮，在戏弄脚下绣球。 西侧是雌狮，脚边有一对小狮，称为母子狮。看来这些狮子也按照人们的习惯，以男左女右的序列摆放了。 靠外边的两尊狮子，东侧一尊是清乾隆五十年(公元 1785 年)雕造，西侧一尊是民国 19 年(公元1930 年)雕造。 这两对石狮高度在 1.7 米以上，每尊重量至少也在 250 公斤以上。奇怪的是这两尊八面威风石制实心的庞然大物，即使用手轻轻地拍打，也会发出似铜非钢的金属声，清脆悦耳，十分动听。 各位游客，您能猜出这是什么原因吗?

走进寺院是两座小楼，东边是钟楼，里边悬挂有明代嘉靖年间铸造的一口铁钟，重 15 吨。 西边是鼓楼，楼里存有一面大鼓。 长久以来，人们都把 “ 雁塔晨钟’ 作为关中八景之一，广为流传。 但以往人们都以为 “ 雁塔晨钟 ” 是指西安小雁塔的钟，其实此景指的是大雁塔，因为大雁塔这口钟重 3 万斤，是在 大慈恩寺内于明嘉靖二十七年(公元 1548 年)十月铸造的，比小雁塔那口钟搬入寺内的时间早 100 多年，上面还铸有 “ 雁塔晨钟 ” 铭文。

众所周知，一般寺庙都有大雄宝殿，慈恩寺也一样。 它的大雄宝殿位于寺院中心高台上，初建于明天顺二年(公元 1458 年)至成化二年(公元 1466年)，清光绪十三年(公元 1887 年)曾予大修。 大殿上面三座塑像是释迎牟尼三身像。 中间的叫法身像，西边的叫报身像，东边的叫应身像。释迎牟尼为佛教始祖，原是古印度迎毗罗卫国的王子，生于公元前 565 年，死于公元前 486 年，大约与孔子同时代。三身佛东侧立有释迦牟尼的十大弟子之一迎叶;西侧立有其堂弟阿难，他待从释迦牟尼 25 年，也是十大弟子之一。 两侧是十八罗汉和玄奘塑像。

大雄宝殿后是藏经楼，存有《藏文大藏经》等重要经典。 楼下是讲堂，为佛教徒讲经说法之处，供奉阿弥陀佛铜像一尊，高 1 米多。殿内珍藏玄奘亲手供奉的佛座一件，还有唐代青响石四大天王像座一块。 此石为蓝田玉山所产青石，敲之锵锵有声，清脆悦耳。

各位团友：

大家好，我现在给大家介绍的是华山，古称“西岳”，是我国著名的五岳之一，位于陕西省华阴市境内，距西安120公里。它南接秦岭，北瞰黄渭，扼守着大西北进出中原的门户，素有“奇险天下第一山”之称。

华山是由一块完整硕大的花岗岩体构成的，它的历史衍化可追溯到1。2亿年前，据《山海经》记载：“太华之山，削成而四方，其高五千仞，其广十里。”

现在的华山有东、西、南、北、中五峰，主峰有南峰“落雁”、东峰“朝阳”、西峰“莲花”，三峰鼎峙，“势飞白云外影倒黄河里”，人称“天外三峰”。还有云台、玉女二峰相辅于侧，36小峰罗列于前，虎踞龙盘，气象森森，因山上气候多变，形成“云华山”、“雨华山”、“雾华山”、“雪华山”给人以仙境美感。是所谓的西京王气之所系。 华山还是道教胜地，为“第四洞天”，有陈抟、郝大通、贺元希最为著名的道教高人。山上现存七十二个半悬空洞，道观20余座，其中玉泉院、东道院、镇岳宫被列为全国重点道教宫观。留下了无数名人的足迹，也留下了无数故事和古迹。自隋唐以来，李白、杜甫等文人墨客咏华山的诗歌、碑记和游记不下千余篇，摩岩石刻多达上千处。自汉杨宝、杨震到明清冯从吾、顾炎武等不少学者，曾隐居华山诸峪，开馆授徒，一时蔚为大观。而在华山诸多故事中，流传最为广泛的有神话故事有“巨灵劈山”、“沉香劈山救母”、“吹萧引凤”等。

华山是中华民族文化的发祥地之一，据清代著名学者章太炎先生考证，“中华”、“华夏”皆因华山而得名。《尚书》里就有有关华山的记载;《史记》中也有黄帝、尧、舜华山巡游的事迹;秦始皇、汉武帝、武则天、唐玄宗等十数位帝王也曾到华山进行过大规模祭祀活动。

华山还是神州九大观日处之一。华山观日处位于华山东峰(亦称朝阳峰)，朝阳台为最佳地点。华山的著名景区多达210余处，有凌空架设的长空栈道，三面临空的鹞子翻身，以及在峭壁绝崖上凿出的千尺幢、百尺峡、老君犁沟等。其中华山的华岳仙掌被列为关中八景之首。

乾陵修建于公元684年，经过23年的时间，工程才基本完工。气势雄伟壮观。梁山有三峰，北峰最高，在海拔1047.9米。南面两峰较低，东西对峙，中间为司马道，故而这两峰取名叫“乳峰”。据史书记载，陵墓原有内外两重城墙，四个城门，还有献殿阙楼等许多宏伟的建筑物。勘探表明：内城总面积240万平方米。 城墙四面，南有朱雀门，北有玄武门，东有青龙门，西有白虎门。从乾陵头道门踏上石阶路，计537级台阶，其台阶高差为81.68米。走完台阶即是一条平宽的道路直到“唐高宗陵墓”碑，这条道路便是“司马道”。两旁现有华表1对，翼马、鸵鸟各1对，石马5对，翁仲10对，石碑2道。东为无字碑，西为述圣记碑。有王宾像61尊，石狮1对，周围还有17座陪葬墓。“唐高宗陵墓”墓碑，高2米，是陕西巡府毕源为高宗所立，原碑已毁，现在这块碑是清乾隆年间重建的。此碑右前侧另一块墓碑，是郭沫若题写的“唐高宗李治与则天皇帝之墓”12个大字。另外在南门外有为高宗皇帝和武则天歌功颂德的《述圣记碑》和《无字碑》二通以及参加高宗葬礼的中国少数民族首领和友好国家使臣的石刻像六十一尊。在中国历史上，陵前石刻的数目、种类和安放位置是从乾陵开始才有了固定制度的，一直延袭到清代，历代大同小异。

Wild goose pagoda scenic area is a buddhist holy land, is the national AAAA level scenic area, and the tang dynasty monk xuan zang mages have close relations, tang's monk buddhist scriptures translated by the story is taking place. All buddhist temple, are monks worship Buddha, proving, chanting dojo, and large temple, pagoda compared with other temple what is special about? Monk as a cloud, ancient and modern, Chinese and foreign monk countless, tang's monk xuan zang who? Why the story of tang's monk scriptures widely circulated, today visited the scenic spot, will find answers to these questions. Believe that everyone knows the story of "journey to the west" tang's monk scriptures? In this scenic spot, however, there is no "journey to the west" myth "tang's monk teacher", also can not find decline demon in addition to the magic of "sun wukong, pig eight quit, sand monk". But you will feel a living and true tang's monk xuan zang to obtain buddhist scriptures. Xuan zang to say who? We say that he is an indomitable spirit of the Chinese people, is a have feelings of the Chinese national spirit and patriotism. He is a famous monk, taizong your respectful name he is "leader" of practice, the emperor tang said he is the crown of the "reality".

Dear visitors, now we move to the south wild goose pagoda square. This big temple scenic area by the main scenic spot, the wild goose pagoda and the north and the south square, things of two yuan, covers an area of about 500 mu. At the center of the square stands a statue of tang's monk xuan zang to obtain buddhist scriptures tall statue. See his eaves, Khmer, hand-held tin staff, with a firm pace, as if is travelling in the journey of the experiences of the west. Behind him is that he pioneered jion cradle, is hosted by his translation of the temple, and he has built the wild goose pagoda.

Xuan zang (602-664), common family name is Chen yi, henan yanshi, have been super intelligent, industrious. 13 was abnormality admits, ranked in luoyang pureland temple tonsure a monk. Xuan zang has toured the country ten Yu Sheng, visited more than 10 senior monk MingXian, learn the classic, end doctrine, reputation capital, is known as the "door shi wei and buddhist li colt." Travel all over the country, after he review incomplete, Buddhism was introduced into China since 600, a buddhist doctrinal differences, the status of the faction disputes. Xuan zang in buddhist studies, buddhist scriptures the question of the article up to hundred. The origin - tianzhu country he was determined to Buddhism, which is today's India, to explore the essence of Buddhism aggregates, to solve the doubt, carry forward the dharma. He in 627 AD, the table together, apply for to print, not approved by the court. Someone else have quit, but he refused, to don't change, and use three years before going abroad, from the buddhist studies, both material and spiritual aspects of language Sanskrit and are fully prepared. Hence illegal customs, namely illegal smuggling exit, the day fu night, go alone, began his hardships of India to obtain buddhist scriptures and legend. Now, please continue to visit.

Now we went to the temple, the temple of the main entrance is called the gate, also called three, respectively called gate, door, door, a symbol of the three free of Buddhism. You see, the tablet is comrade jiang zemin personally inscribed on the door of "big temple" several characters of the shining. Temple was founded in sui huang nine years (AD 589), the early name "no leakage temple". In 648 AD, the emperor tang Li Zhi make prince, commend to chase the ghost fu for his mother to build temple, so the name "temple". Temple have to its parent after the prince Li Zhi built, also expressed his father emperor taizong miss weld the queen's wish. Emperor taizong and DE queen grew up loving, eternal friendship, at the age of 13 namely "wives by emperor taizong", emperor taizong account was only 17 years old at the time. Emperor taizong acceded to the throne, made the queen. Weld queen good upright, the tail from wagging the dog, strict in law already, she to datang shrines, avoid nepotism, she insisted that don't let his brother sons and nephews in court. For Wei Zheng, fang xuanling brave LiangChen, but all about love. Of the queen's sense of honor, just virtuous, become the tang dynasty heyday LiangZuo beams. At last words also stressed that "no lights, waste thin death". So virtuous cheerful, it deserves to be a female politicians have courage, have heart. On the death of 33 queen, emperor taizong very grief, XiangJinChen confession: "I not know destiny but not of sadness, but no longer smell the suggestion of speech into the palace, a LiangZuo, so can't forget the ear!" So big temple created, actual it is taizong blessing of the father and son to weld the queen, and after the tang dynasty to the generation of xian memorial.

Big in the tang dynasty temple is located in the eastern half of chang an city JinChang fang, about 398 acres, a total of 1897 rooms, 300 monks, as one of the buddhist temple of changan grand scale. At the beginning of the temple was built, the court specially to meet please return from India to changan, is a hong fu temple by xuan zang as temple abbot attendance, big temple became the highest institution of higher learning and the flourishing of Chinese Buddhism. Continuously by war after tang dynasty, the temple gradually deserted, experience and repair for many times, until 1446 AD, is laid the temple size today.

Now the scope of the temple width of 160 meters, north and south long 318 meters, a total of 93 acres, the main building the temple, from south to north lined the entrance, drum tower, things peidian peidian, dharma scripture-stored tower, the wild goose pagoda and the monk xuan zang. Things on both sides, respectively, the monastery, temple abbot yuan pipe, tube institute, etc.

We walked into the entrance, you can see on the second floor of the bell and drum, in the east tower suspension with a cast iron back "wild goose pagoda". Casting in the clock l548 AD, cast with the clock back "wild goose pagoda" four strong characters, the wild goose pagoda mouth back from cause to enable to today, have been as great temple do instrument specifications, is BenSi buddhist activities and the other part of the monks live. As Buddhism large multiplier, morning bell is called his monks to make. The temple monks WenZhong every day, to smell drum but sleep. Back when the dawn, the loud sounds of ding lacerate morning sunrise, wrap over south, a total of 3 array, each array 36 ring, struck a chord with 108 ring, said 108 kinds of renouncing earthly life troubles, prayer times peace, and all the peoples happiness, good harvest.

The west side of the drum tower hang a big drum, temple called MuGu, to tap the drum tower, bell and drum are large multiplier for the monastery. Things peidian peidian former east guanyin hall, now the guest room, west to hid in the house.

Now we come to visit Ursa major. High on the stage of Ursa major for the center of the temple building, Ursa plaques glittering, is the late President Mr. At the beginning of the buddhist association of China book. Incense before the prosperity, the main hall of the temple to worship the Buddha within three body of Buddha, for indicating the Buddha which he covered the Buddha, west for indicating the Buddha luo that Buddha, east to Buddha shakyamuni Buddha. Buddha flanked by a disciple of the Buddha, east to kasyapa, west to the difficult, on both sides and samantabhadra bodhisattva statues and like manjusri bodhisattva, are the Ming dynasty sculpture, the symbol of truth and wisdom, respectively. Double-box lined with other things, including xuan zang, 18 arhats, such arrangement is to the Buddha's 16 their honour person with speaker friends celebrate, the translators were listed as 18 arhats, xuan zang for 18 arhats earlier arrangement in our country, there are other arrangement in the future. Lohan is theravada Buddhism, the highest realm of practice refers to eliminate all the troubles to enter nirvana, death and rebirth, no longer is a provider. Ocean's three righteousness is: kill, cut off is greed, hatred, and delusion, etc. All the worry; Should be for. Should be by outsiders to support; Not born, enter nirvana, forever no longer into the cycle of life and death. Behind the hall of worship Lord Buddha plastic is standing on the top of the south China sea guanyin bodhisattva as as well as the bodhisattva, dragon lady, wooden fork 150 characters, and the good fortune the lad 53 and seek legal way story, lively and interesting, vivid display of the south China sea avalokitesvara putuo lo ng mountain dojo penglai fairyland.

On the west side of Ursa walls inlaid with a few "wild goose pagoda title" tablet, wild goose pagoda title like this tablet in the scenic spot I have dozens of tong. "Wild goose pagoda title" began in the tang dynasty, refers to the top of is in changan exceeded otherregions HeJinShi, gathered wild goose pagoda, and Wu Ju cultural activities, on the small wild goose pagoda title jiajing nineteen years (1540), after having obtained title metropolitan examinations of shaanxi inscription is: "name the topic wild goose pagoda between heaven and earth first things first." After the tang dynasty poet bai juyi in A.D. 800 exceeded otherregions jinshi spring-and-autumn way: "jion tower under the title, 17 of the boy." Implemented at the moment. Said "poor Meng Fuzi" meng jiao, jinshi in only 46 years old, he spring-and-autumn yue: "old dirty not kua, debauchery is long, life is short. Today percussion horseshoe disease, a day to see changan flowers." After he receive government degrees "" spring in his famous poem, become popular 美谈.

In the ancient capital of chang 'an activity is a continuation of more than one thousand years, wild goose pagoda title and title jinshi just continue to the tang dynasty. Because each in each generation, since the tang dynasty chang 'an is no longer a capital city, but so do dungans followed a provinces after having obtained juren Tang Jinshi jas have title activity on the wild goose pagoda. He in the temples and the wild goose pagoda, is still a deposit of the Ming and qing dynasties after having obtained juren title tablet in 73. In the jianfu temple, the small wild goose pagoda has also kept a Wu Ju title title 17 tong Ming and qing dynasties, also known as the "wild goose pagoda title". Because the size of wild goose pagoda emulate title in the tower, considerable tang tang dynasty life, then gradually formed as title wild goose pagoda, the small wild goose pagoda. These are historical data in the system of our country's scientific research.

North of the hall for the two-story dharma scripture-stored tower, the upper with xuan zang had translated books, the dharma, dedicated to a statue of amitabha Buddha, is the Ming dynasty bronze figure of Buddha of fine gold. Xuan zang consecrate Buddha dharma is also on display, xuan zang institution and peek at base, round BeiTa portraits, etc. Round city ghost kingdom prince, by year after becoming a monk came to China, given up to xuan zang and door; Snapshot of the base is xuan zang ambitions, this is the founding fathers WeiChi ready and nephew, every time go out with three car, so has the nickname "three monks". Thus it can be seen at the time of xuan zang, fame and position.

Now, at the foot of the people came to the wild goose pagoda, formerly known as temple of great wild goose pagoda FuTu. Master xuan zang to keep from India brought back a large number of buddhist scriptures and the Buddha sarira, in AD 652, the attached chart, approved by the court, in BenSi west courtyard pagoda built five layer. Each layer of all remaining sarira, a total of more than ten thousand grains. Master xuan zang to attend a tower labor, carrying bricks, took two years to build.

As for the "wild goose pagoda" the name of the origin, the dialects. And xuan zang own compilation of the datang western region "described in the buddhist story of the most credible. In history, according to "the datang western xuan zang mahayana and theravada Buddhism in early points two, mahayana precepts carnivorous, theravada don't quit. Ancient Indian magadha tuo state city, a king outside indra the mountain have a temple, the temple monks believe in theravada teaching, one day, at will, the monk hungry, not landing, lunch is complaining. There is a monk suddenly see a group of geese fly through the air, freely a joke: I've been waiting all the monk for many days without eating meat, if bodhisattvas have spirit, should know our difficulties! See the words sound just fell, the leading wild goose to fly back, arrived before the monk was broken wings fell down, and all the monks frightened, understand what is Buddha to education them, the monk hurriedly bowed down, and buried the courts to the goose. Built on a tower, named wild goose pagoda, to believe in mahayana from now on, no longer eat meat. This is the origin of the name of the wild goose pagoda. The word "wild goose pagoda" plus one "big" word, before it is due to architectural grandeur of the tower, the second is built in the jianfu temple tower is as known as the wild goose pagoda, to distinguish, hence respectively referred to as the wild goose pagoda and small wild goose pagoda. Of Buddhism in India, also went to join the ritual of the famous wild goose pagoda.

Master xuan zang organization construction of the stupa in person, because of the brick surface soil, wind and rain erosion, gradually destroyed after more than 40 years. Wu zetian changan years (AD 701-704) the empress wu zetian and tombs which adheres to give money to rebuild. Hence converted into seven layers of the pagoda pagoda, said 7 class floor, more majestic earlier. People often say: "save people's life, made 7 class floor", almost.

One thousand years, has been of great wild goose pagoda is the symbol of the ancient city of xi 'an and landmark buildings. Towering pagoda, a symbol of master xuan zang spirit of high quality and great personality.

A castle in the wild goose pagoda is a typical imitation wooden type 2-foot-tall tower, more well-known Chinese and foreign with "personality" story. Wild goose pagoda is composed of tower, tower, DaCha Lao, 64.7 meters, carved on the lintel frame has a line in the tang dynasty. Four bar with fluency vivid shade is engraved line carve Buddha, bodhisattva, king kong lux portrait. Especially XiMenMei line in characterization, the lecture is the Buddha, look dignified kind, 30 honour bodhisattva poses of all stripes, lifelike. Today we research building in tang dynasty, buddhist art and history and culture of precious materials.

Embedded at the bottom of great wild goose pagoda south on both sides of the gate put the emperor taizong of the "tang monk SAN teaching sequence", and when the prince of the tang dynasty the emperor "tang monk SAN teaching sequence", two second "st" monument, all by the head of the secretariat (prime minister) book by b. Like this both tablet inscription and the relative arrangement, left and right sides is symmetrical. Set in pagodas, it is unique. Engraved inscription and below are their elegant, dancing began flying dance lotte, scan "sequence" tablet musicians of instrument for wind, monuments, and "remember" instruments for string. So tianle dance is a buddhist fairyland.

Some say wild goose pagoda SAN teaching sequence memorial tablet "quiet" two st. One is two st imperial emperor taizong account from - from "sequence", taizi Li Zhi from "remember" the name, the second is the experiences of xuan zang - praise xuan zang to obtain buddhist scriptures preach Buddhism, the contents of three is everyone calligraphy calligraphy masterpieces of - b, four is in huang, changan solemn sacred big buddhist temple in the city. Therefore this monument as a national treasure, the treasure of the name is more famous monuments.

Now, we came to a layer in the wild goose pagoda. First look at the two stone tablets, on the wall on both sides is a xuan zang institution, one is translated by the figure xuan zang. The two tablet is the vivid reflection of xuan zang mage glorious life.

Look at pillar hang four long, is by the emperor taizong, tang dynasty the emperor and the words of the master xuan zang.

First, from emperor taizong drive makes tang monk SAN teaching sequence, the effect is: master xuan zang is a buddhist leader, he risked his government rules and life, overcome all difficulties and obstacles and single ride of expedition alone, visited college, explore and study the buddhist scriptures, the buddhist truth widely carry forward, with the sun, with heaven and earth.

Second picture: from tang dynasty the emperor drive makes big temple monument, the effect is: master xuan zang can be called is a crown of Buddhism, the buddhist scriptures, reject, he make the Buddha's light shining, to promote Buddhism, he represents an era, he surpassed the xiyu buttocho, dove moro, ZhuDaoSheng and shen this monk, master xuan zang's achievements and spirit is unprecedented, after.

The third picture means: create big temple in troublesome, and the capital translate sutras, I sincerely hope that the dharma hui flow to carry forward, settle can bless usually long, holy teaching to promote, illumination of Chinese history, wisdom the feelings of the world can jian, fukuda, reflected in the Buddha dharma forever.

The fourth picture means: we cherish esteeming mood, built a pagoda, with resettlement from the buddhist monk buddhist paradise to classical, magnificent pagoda thousand buddhas bless, and to pay close attention to; We also need to establish the monument, engraved two precious holy wrote inscriptions, stupa st mark will be with heaven and earth, stand in changan resort.

Now we began to climb up the visit. Please step light tower, pay attention to safety. Is rich in every layer of display, respectively consecrate figure of Buddha of fine gold of Ming dynasty, the Indian buddhist monk of the Buddha sarira, display has Buddha footprint stele, department of xuan zang in his later years of print consecrate Buddha replica of stone, and xuan zang poems calligraphy, poetry, yu, qi baishi. The sixth layer suspension has several great poets in tang dynasty poetry calligraphy.

In the autumn of 752, when the wild goose pagoda to create the 100th anniversary of the poet du fu in conjunction with the ts 'en-ts 'an, cross, xue according to, ChuGuangXi five great poets, reach the wild goose pagoda, held a special poets gathering wild goose pagoda. They lean on, to see the pagoda wei, autumn scenery picturesque scene, inspired each poet's feelings and young. Famous frontier fortress poet ts 'en-ts 'an cheerful poison sings: "potential Wells such as tower, solitary towering temple. Step into the world, pedal plate of vanity. Four corners in the day, the seven layers of the sky. The glimpse into high bird, prone to present concern.charlotte heard." Everyone please du fu chanting songs, see his feelings, a poem, a appears once asking it, manhood, he sing a way: "high across the sky, heavy wind all. Since the kuang, belonged to the philistines, we turn the sorrow. The seven stars in the north, west flow galaxy. Xihe whip the day, and less HaoHang clear autumn. Qinshan suddenly broken, there. Looking down but, how can distinguishes the imperial state." These poems are rare song.

We got to the top of the stupa, I have a kind of "step into the world," superb wonderful feeling, all the trapped, the magnificent scenery of the ancient city of panoramic view, the ghost town.

Tourists friends, let us now slowly down the tower, pay attention to safety. Behind the monk xuan zang to continue to visit.

Now, everybody came to the gate of monk xuan zang homes. Is a set of imitation tang monk xuan zang court buildings, by then the great times hall, eastern hospital prajna hall, west courtyard bright hall, the research and it covers an area of 3224 square meters.

If you would like to ask: xi 'an big temple temple treasure? That is the parietal andother master xuan zang and Buddha sarira, because xuan zang sarira and Buddha sarira is a precious cultural relics.

Tourists friends, great times in monk xuan zang homes don, honours xuan zang's statue and a parietal andother master xuan zang. Xuan zang, meanwhile, the six other spirit has been spreading around the world, is a symbol of and spread the spirit of xuan zang, will work with the sun, with heaven and earth.

Monk xuan zang hospital has nearly 400 square meters large murals, beautiful st reflects the buddhist circle and xuan zang's life story. From birth, becoming a monk xuan zang and abroad religion began his brilliant life.

Xuan zang in 629 from changan, travel and study in the western regions. The lanzhou, dunhuang and gaochang, by way of kyrgyzstan, kazakhstan, uzbekistan, Afghanistan, Pakistan, Nepal and other countries. Along the "silk road", with amazing perseverance, through "account", overcome numerous difficulties and obstacles, to buddhist India. The experiences of long west road, full of dangerous and numerous difficulties and obstacles. But in front of xuan zang, could not the volcano, did not pass the tongtian river. In the most inaccessible desert orphan. When water sac capsized, five days and four nights into the water, a few degrees fainted in the dunes, in front of the dangerous corner, xuan zang by "not the west, not east to step" pledge and conviction, rescue, out of the woods yet.

Trek through a full three years and more than 50000 in solitary, xuan zang buddhist holy land - tianzhu finally arrived in India, to learn from the famous temple of nalanda. Back in 645 AD, xuan zang west scriptures and carries a lot of Buddha sarira, 8 statue of Buddha and buddhist scriptures, 657 have returned home, was welcomed by taizong in one's hand, and the people. Arrived at changan, character, the whole city of millions of rushing out, pomp. In 648 AD, at the beginning of the great temple was built up, xuan zang to serve is too troublesome, please to the abbot temple served as the first, continue to turn. He successively in changan hong fu temple, temple, west temple, tongchuan YuHua palace and organized translation for 19 years, until he died.

Sums up the translation of xuan zang, quantity, quality, contents and way new four distinctive features. First of all, no matter from quality or quantity, xuan zang is far more than the previous. Xuan zang one person alone out 1335 rolls of buddhist scriptures. Because of Buddhism translation accurate and reliable, and he is based on the original Indian FanBen lost a lot, so translation is regarded as "quasi FanBen" xuan zang. So just had the heyday of Buddhism in the tang dynasty, as well as many overseas monk tang method to a new situation.

Translation from buddhist scriptures translation in China, and xuan zang created the "new translation" on the evaluation of Buddhism in China. Xuan zang is the history of our country famous FoXueGu, translator and traveller, and a great patriot of infinite loyal to the motherland. Important philosophical works in ancient China in the "Lao zi" and so on translated Sanskrit into India, promoted the cultural communication and exchanges, and established the friendliness of the people of both countries. There are highly sums up the spirit of xuan zang, a poem and remarks today's students and young people. His poems yue: "wild goose pagoda hid bay leaf, and consent reputation xuan zang. To swim tianzhu, achieve true through datang. Studying the beneficiaries of the good luck, TengXiang knowledge is supposed to do. Don't be sweet wind drunk, you don't have his nations when home". To inherit and carry forward the spirit of patriotism, xuan zang wild goose pagoda has been designated as patriotism education bases.

Died in 664 AD, xuan zang in tongchuan YuHua temple, tang after the emperor learned that news, in three days, "said crying:" I lost treasures, also the loss of beams also!" Xuan zang coffin back to Beijing, in temple oratory, city move to the common wail, condolences to the. In a master xuan zang funeral mourners up to millions of audiences, that night, more than 30000 people camped outside the tomb, for the corpse xuan zang. Lay down his life for his people to the religion, taken by the translation, brilliant life, after death shroud of reed mat generation monk said the lofty respect and mourning. Here has become a point of xuan zang, forever memory of xuan zang Buddhism holy land.

Tourists friends, often the main scenic spots to visit here. Us to the north square and dong yuan, xiyuan to visit. North square is Asia's largest water fountains and the tang dynasty culture square, something the two estates have distinctive shaanxi folk culture park.

看过大雁塔英语导游词

禅意袅袅，雨珠如线，这个季节，我来到小雁塔。

小雁塔虽名“小雁”，但它一点儿也不小，十三层塔楼，需抬头仰望，只觉得高大沧桑。小雁塔在唐时是首都长安荐福寺的一部分，历经千年风雨洗礼，昔日繁华的唐代荐福寺早已毁于战火，小雁塔却保存下来，巍然耸立一千三百多年，成为唐长安遗留至今的标志性建筑，名扬四海。

遥遥望去，小雁塔成土褐色，塔顶上有些残损、参差不齐；定睛一看，竟发现几簇小草生长在塔顶的残檐，多么顽强的生命力！千古风霜洗礼，历经生命枯荣，始终生机勃勃！

小雁塔砖瓦整齐，调动相机的焦距，放大了仔细观察，我发现除了个别破损的土砖之外，其余的土砖都严严实实。当时的工匠该是多么严谨啊！简简单单的土砖竟被砌出如此精致的款式，砌墙的时候他们用了绣花的功夫吗？这时，我发现墙面上还有几个排水孔，感叹古人想得真周到。而排水孔沿用至今，可见建筑质量确实过硬！

小雁塔不仅仅是佛教的象征，更是丝绸之路的见证，它彰显了唐代的经济富强与文化包容。小雁塔不仅仅是历史的见证，也是古都繁华的标志，熙熙攘攘的游人，带走的是惊叹，带不走的惊艳。惊叹的是小雁塔，一眼看千年，这里有悠久的历史、灿烂的文化、严谨的态度、精湛的工艺……此刻，除了佩服万分，就是顶礼膜拜。惊艳了世人的小雁塔，身在闹市，却从容淡定。这就是传说中的“我自岿然不动”的大气吧。

今天的西安，越是底蕴深厚越是魅力无穷。多少人慕名而来，陶醉其中，流连忘返。回首千年，中华传统文化是其不变的血脉。昔日的长安，今天的西安，改变的是名字，不变的是繁华，一代代华夏儿女前赴后继将美好传承。站在了新的历史高度，西安，从此，继续出发。

大家好!

唐大明宫是东方园林建筑艺术的杰出代表，被誉为丝绸之路的东方圣殿。大明宫遗址是1961年国务院首批公布的重点文物保护单位，是国际古遗址理事会确定的具有世界意义的重大遗址保护工程，是丝绸之路整体申请世界文化遗产的重要组成部分。

大明宫国家遗址公园是西安城市建设、大遗址保护和改善民生的重点工程，西安的“城市中央公园”，使大明宫遗址区保护成为带动西安率先发展、均衡发展、科学发展的城市增长极，成为西安未来城市发展的生态基础、最重要的人文象征，并成为世界文明古都的重要支撑，进一步提升西安的城市特色。

大明宫遗址作为盛唐文化的重要载体，是西安城市发展史上一个重要文化符号，保护好大明宫遗址就是保护盛唐文化，传承中华民族的文化基因。

大明宫的范围很大，东西1.5千米，南北2.5千米，略呈楔形，共有11座城门。大明宫正门名丹凤门，正殿为含元殿。含元殿以北有宣政殿，宣政殿左右有中书、门下二省，及弘文、史二馆。此外，有别殿、亭、观等30余所。自高宗咸亨元年以后，大明宫成为朝政活动的中心。

含元殿是当时唐长安城内最宏伟的建筑。殿前东西两侧有翔鸾、栖凤二阁和通往平地的龙尾道。实测殿夯土台基高3米多，东西长75.9米，南北宽42.3米。在台基东西两旁各有一条廊道遗迹，分别伸向东边的翔鸾和西边的栖凤二阁。麟德殿大约建于唐高宗麟德年间，故以“麟德”命名。其位置在大明宫北部太液池之西的高地上，是皇帝召见贵族亲信、接见外国使臣和举行盛大宴会的地方。实测殿址南北长130多米，东西宽70余米。

西安城墙景区位于西安市中心区，呈长方形，墙高12米，底宽18米，顶宽15米，东墙长2590米，西墙长2631.2米，南墙长3441.6米，北墙长 3241米，总周长11.9公里。有城门四座：东长乐门，西安定门，南永宁门，北安远门。西安城墙是在唐皇城的基础上建成的。完全围绕“防御”战略体系，城墙的厚度大于高度，稳固如山，墙顶可以跑车和操练。现存城墙建于明洪武七年到十一年(1374-1378)，至今已有600多年历史，是中世纪后期中国历史上最著名的城垣建筑之一，是中国现存最完整的一座古代城垣建筑。

8月13日吃过早饭，导游带我们先到明城墙·长乐门，再到世界园艺博览会。长乐门拍摄的图片发表与您分享。

历经了朝代更迭饱受战火蹂躏古长安城的城门几经损毁和修复。明末李自成起义军由长乐门（今东门）攻入西安。李自成看到悬在城门上的“长乐门”匾额对身边将士说：“若让皇帝长乐百姓就要长苦了。”将士们一听此言群情激愤点火烧毁了长乐门城楼直到清代又重新建造。“西安事变”前张学良将军曾在长乐门城楼上

在整个秦始皇陵里面已出土的大约有8000多名将士。这些将士分为军吏俑和士兵俑两大类。

大家看看这些兵马俑，他们个个神态各异，惟妙惟肖。那么大家知道该如何分辨兵马俑的阶级呢？大家可以仔细观察一下他们的发型与头饰。军吏会佩戴带装饰物的板冠，而士兵则头戴简单的介帻。

大家看，前面这个高大魁梧的兵马俑，他头上佩戴的就是双卷尾冠，那么这就是位将军俑了。它身披铠甲，气宇轩昂，生动再现了古代战场上，率领千军万马的将军形象。

将军俑的后面就是军吏俑了，他们也是头戴长冠，或穿战袍，或披铠甲，手执兵器，目光炯炯，整装待发。

在军吏俑旁边和身后的都是士兵俑了，他们头绾圆形发髻或戴圆形小帽。士兵俑又分为立射俑、跪射俑、骑兵俑、武士俑和驭手俑。武士俑是出土最多的俑了，他们身高约180公分，依着装又分为战袍武士和铠甲武士。

大家看这如此庞大数量的兵俑，无论是神态还是五官都没有一个相同的，可想而知当时制作这些陶俑是多么困难，这绝对称得上是一个世界奇迹。

看这兵种齐全，数量众多的兵马俑大家是不是能联想到，当年秦始皇率领声势浩大，所向披靡的的军队统一六国的壮观场面呢！

今天，我为大家的解说到此结束，请大家自行参观，不要乱丢垃圾，文明游览，谢谢大家！

朋友们大家好!

大雁塔作为现存最早、规模最大的唐代四方楼阁式砖塔，是佛塔这种古印度佛寺的建筑形式随佛教传入中原地区，是凝聚了汉族劳动人民智慧结晶的标志性建筑。

1961年3月4日，国务院公布大雁塔为第一批全国重点文物保护单位 。2014年6月22日，在卡塔尔多哈召开的联合国教科文组织第38届世界遗产委员会会议上，大雁塔作为中国、哈萨克斯坦和吉尔吉斯斯坦三国联合申遗的“丝绸之路：长安—天山廊道的路网”中的一处遗址点成功列入《世界遗产名录》。

大雁塔(Da Yan Ta)(英文：Great Wild Goose Pagoda)陕西省西安市著名的旅游景点，唐代永徽三年(公元652年)，玄奘为藏经而修建，被视为古都西安的象征。

大雁塔坐落于中国陕西省西安市南部的慈恩寺内，是世界闻名的古代构筑，被视为古都西安的象征。

大雁塔，全称“慈恩寺大雁塔”，始建于公元652年，楼阁式砖塔回收磨砖对缝，砖墙上表现出棱柱，可以明明分出墙壁开间，是中国特有的传统构筑艺术气魄威风凛凛。慈恩寺是唐贞观二十二年(公元648年)，太子李治为眷念亡母文德皇后以酬劳养育之恩而建筑，故名“慈恩寺”。其时，共有十三处院落，衡宇达一千九百八十七间，并请赴印度取经返国的高僧玄奘主持寺务，闻名的画家阎立本、吴道子都在此绘制过壁画，可见局限之弘大。唐永徽三年(652年)，玄奘在寺内西院建塔，名慈恩寺塔，用以存放从印度带返来的经籍。此刻的塔名是据《慈恩寺三藏法师传》中记实：摩揭陀国有一僧寺，一日有一只大雁离群落羽，摔死在地上。僧众以为这只大雁是菩萨的化身，抉择为大雁制作一座塔，因而又名雁塔，也称大雁塔。

大雁塔初建时五层，外貌砖砌，土心，其后塌毁，重建时为十层，公元704年唐武则天改建成为楼阁式的青砖塔，冲破了唐朝佛塔均为单数层的老例增高至10层，公元931年，五代时辰唐王朝对大雁塔举办改建，大雁塔被降至七层，平面呈正方形，由塔基和塔身两个部门构成。公元1604年，明万历23年在维持了唐代塔体的根基造型上，在外表完备的砌上了60厘米厚的包层。塔基边长48米，高4.2米，其上是塔身，边长25米，高59.9米，塔基和塔身通高64.1米。塔身各层壁面都用砖砌扁柱和阑额，柱的上部施有大斗，并在每层四周的正中开发砖券的大门。塔内的平面也呈方形，各层均有楼板，配置扶梯，可回旋而上至塔顶。明代在塔外包砌一层厚砖，磨砖对缝，健壮非常。

大雁塔现塔身通高64米，每层为仿木布局，底层门楣有精细的线刻佛像，西门楣为阿弥陀佛说法图，图中刻有华美堂皇的殿堂。塔底层南门内的砖龛里，嵌有两通石碑：《大唐三藏圣教序》和《大唐三藏圣教序记》，都是由唐代闻名的书法家褚遂良誊写的，字体秀气洒脱，是唐代的两通名碑。西面石门楣上有唐刻构筑图案和佛像等线刻画，画面机关严谨，线条遒劲流通，传说出自唐代闻名画家阎立本和尉迟乙僧之手，是研究中国古代构筑的重要资料。

大雁塔在唐代就是闻名的游览胜地，因而留有大量文人雅士的题记，仅明清时期的题名碑就有二百余通。至今，大雁塔还是古城西安的符号性构筑，也是有名中外的胜迹。国务院于1961年颁布为第一批世界重点文物掩护单元。