临汾范文专题

山西临汾壶口瀑布导游词

范文类型：导游词，全文共 754 字

大家好!今天我带领大家游览的是黄河壶口瀑布。我叫__，担任今天的导游，你们就叫我x导吧!大家都曾从90版的50元人民币上一睹过了壶口瀑布的风采了，那身临其境时感觉又是如何呢?

大家请随我一起看左手边，这是黄河的主流，因为现在的水量不够丰沛，所以只有主流有水，支流几乎干涸了。壶口瀑布最佳观赏期分为两段，一是春季4至5月份，正值农历三月间，漫山遍野的山桃花盛开，岸边冻结的冰崖消融，称为“三月桃花汛”;二是秋季9至11月份雨季刚过去时，河边众多山泉小溪，汇集大量清流，阵阵秋风吹过，常有彩虹出现，被称为“壶口秋风”。这两个时期，水大而稳，瀑布宽度可达千米左右。

大家随我一起往前走，看左前方，那是一个观景台，听，现在已经能听到隐隐约约的瀑布声了。马上，大家就能看到以前只能在图片中见到的黄河壶口瀑布了。liuxue86.com

请大家随我继续往前走，这就是黄河壶口瀑布，看，河水的上游很宽，到中间突然变得狭窄起来，水流也变得湍急起来，当遇到几十米的断崖时，它们便犹如千万匹白色战马齐头并进，浩浩荡荡地飞奔而下，好像我们脚下的大地都被震得颤动起来。

由于壶口瀑布的落差很大，水流落下的瞬间被激起了一层如烟似雾的水珠，使我们都沉浸在如梦似幻的快乐中。之后，河水继续向下游流去，河道逐渐变得开阔起来，水流也变得平缓了许多。

下面请大家随我一起进入龙洞。传说，这是大禹治水时修建的，我们将穿过大约两三层楼高度的石梯，一会儿大家就会看到更壮观的场面。(带领大家穿过石梯)

我们现在已经来到了龙洞下方，大家随我一起看右前方，在我们这个位置看，水好像从天上砸下来一样，也就不难想象李白当年畅游后写下的“黄河之水天上来，奔流到海不复还”的诗句了。

今天的壶口瀑布之旅就结束了，希望以后有机会我们再合作，也希望大家不要忘记我—杨导，谢谢大家!

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山西临汾壶口瀑布导游词

范文类型：导游词，全文共 1855 字

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各位游客，大家好。欢迎大家来临汾旅游。我是__旅行社的导游员张__，在这为期三天的尧都之旅中将由我和我们旅行社的资深司机陈师傅共同为大家服务，希望我们的服务能够给您的旅途提供方便，让您游的舒心，玩的放心。

为了方便大家几天的游览活动，我先将临汾的基本情况给大家做个简单介绍，方便大家随后几天的游览活动。临汾位于山西省东南部，地处黄河中游东岸与太岳山之间，总面积2.1万平方公里，总人口约400多万。黄河第二大支流汾河纵穿全市。这里拥有点燃人类第一支火把的光荣，传说黄帝时代的仓颉在这里发明了汉字，中国历史上第一帝第一都均诞生在这里。帝尧之都平阳就是现在的临汾市(尧都区)，春秋时期，晋国之都新田就是现在的侯马市晋文公称霸中原的基业就在这里奠定。1953年挖沙时一铲挖出个丁村，3枚人齿化石的出现填补了中国旧石器时代中期的那部分缺环，中国历史好象在那时一下子也就完整了。

悠久的历史，壮丽的山川造就了临汾市许多著名的旅游景观。今天我们将要游览的就是号称天下第一黄色大瀑布的吉县壶口瀑布。

壶口，作为大禹治水“引山表木”的第一标记早已名垂史册。她包含着我们先祖自强不息的精神，蕴藏着中华民族的丰富智慧，铭刻着古老的黄河文化印记。可以说，壶口是中华民族发展史上一个重要的里程碑。俗话说“不到长城非好汉，不见黄河心不死”，从临汾出发，经过4个多小时的车程，我们的游览车已经驶入壶口景区，大家请拿好自的随身物品依次下车，注意安全。

进入景区，首先映入我们眼帘的是我左手方向的十里龙槽，龙槽是大自然的杰作，是滚滚的黄河水千万年来冲刷切割的结果。由于壶口瀑布终年累月的向下冲击因而在河床上留下一道深壕，而且每年都在加长，至今已有10里之远，恰似一条匍匐在地的长龙，故名十里龙槽。

下面我们接着往前走，前面就是大家盼望已久的黄河母亲的心脏--壶口瀑布了。我想大家都曾从90版的50元人民币上一睹过了壶口瀑布的风采了，那当各位身临其境时感觉又是如何呢?刚才在车上有为先生问我为什么叫做“壶口”瀑布，下面就请大家一边欣赏瀑布一边听我的介绍。

黄河发源于青藏高原从高山流向大海，从远古流到今天，是高高的巴颜喀拉山孕育了她。她向东流经四川、甘肃、宁夏，在内蒙古托克托县河口镇时由于受到了吕梁山脉的阻挡，转南进入著名的晋陕大峡谷之中，上游数百米的水面当留到下游的龙王辿时，由于受到河床走势的影响，滔滔河水骤然收敛成约50余米，倾泻在落差30多米的石槽中，形成了一个巨大的瀑布，看起来就像从茶壶中往外到水，故形象的称她为“壶口瀑布”。

由于壶口瀑布的落差之大和水势之猛，形成了她独有的四大景观：水底冒烟、彩桥通天、群龙戏浪、谷涧起雷。我们大家现在可以看到，水由于惯力跌入几十米深的深潭中，激起数十米的水雾，这个景观就是“水底冒烟”。有时天气好时，遇上太阳光的折射，还会看见一条彩虹横跨两岸。

这些壮观的美景，往往是艺术家、诗人们最爱捕捉的瞬间，伟大诗人李白就在这里留下了“黄河之水天上来，奔流到海不复还”的万丈豪情。

接着往前，大家看到的这段跑道就是香港明星柯受良97年驾汽车飞越黄河时的助跑线。不知大家是否记得在柯受良驾汽车飞跃黄河不久后，在99年我们的黄河娃朱朝晖骑摩托车也同样从这里飞过了壶口瀑布的上空。现场10多万观众和通过卫星收看的全世界30多亿的观众都在第一时间看到了这又一飞跃黄河的壮举。这挑战自我，战胜大自然的壮举，展现了我们黄河儿子的英勇气概。

如果大家细看脚下这黄河石岸，就会发现断断续续的摩擦痕迹，这就是壶口又一奇景，旱地行船的船道。在我国古代，黄河的商业作用非常巨大。明清时代的商品都是依靠黄河水运南下进行销售的。但是每每商船到龙王辿时，由于壶口落差大，龙槽窄，水流急，货船根本无法航行，只得用人力拉纤拖出水面，延山西一侧拉过龙槽，再进入河中继续航行。旱地行船时艄公们唱着船歌，纤夫们喊着号子，推、拉、牵、挽互相呼应，场面极其壮观。因此，凡到壶口的人都渴望一睹黄河艄公“旱地行船”的绝活，可惜随着运输业的发展这个行当已没什么传人了，在古渡的老镇上只剩下两位老艄公孤独地生活在他们集体宿舍一样的老窑洞里，任青春同老镇的繁华一样渐渐消逝。

朋友们，今天的讲解就先到这里了，有人说壶口瀑布是可以触摸的威风锣鼓，是可以凝视的黄河大合唱。下面给大家30分钟的自由活动时间，让您尽情的融入这壮观的景象中拍照留念，不过要提醒大家的是，大家不要太过靠前观赏景观拍照留念要注意自己的安全和保护您的相机免受水雾的侵扰。愿这次游览能给大家留下一段美好的回忆!

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山西临汾洪洞大槐树导游词

范文类型：导游词，全文共 673 字

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近年来，党和国家各级领导人乔石、李铁映、肖扬、宋平、万国权、谷牧、张震、姜春云、布赫、孙孚凌、陈锦华等以及张玉凤、陈大洛、贾平凹、李讷、孟伟哉、黄宗英等社会各界知名人士曾亲临参观视察，并挥毫泼墨给予了很高的评价;不少新加坡、马来西亚，以及中国港、澳、台的古槐后裔也前来寻根;还有美国、

日本、韩国、澳大利亚等外国游客前来观光。

随着改革开放的不断深入、社会经济的快速增长和人民生活水平的不断提高，人们外出旅游观光的需求也在不断增长，旅游业作为朝阳产业也得到了飞速发展。大槐树景区认祖归宗、探本溯源已成为古槐后裔的亲情网络。为顺应潮流，促进旅游业的发展，从1991年起每年的公历4月1日至10日，洪洞县政府都要在次举行大型的寻根祭祖节和物资文化交流大会，到现在已成功举办了12届。独具特色的寻根祭祖活动，使大槐树景区在全国旅游景区中占有重要而特殊的位置。1997年洪洞县委、县政府又出台了古槐迁民遗址的开发方案，决定在现古槐迁民遗址的基础上，向西、向北扩建一座占地20万平方米的寻根祭祖园。

通过近几年的努力，大槐树景区取得了突出的成绩。1996年被确立为“省级重点文物保护单位”;1998年被省旅游局评为“旅游景区(点)管理先进单位”;1999年被省旅游协会评为“山西省五大著名特色旅游景区”;同年12月，被省精神文明建设指导委员会评为“省级文明景区(点)”;2000年档案管理达省一级机关档案管理标准;同年被省委、省政府确立为“晋南黄河根祖文化游”的中心;2001年通过了ISO9001质量管理体系认证;2002年被国家旅游局评为AAAA级旅游景区。

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山西临汾洪洞大槐树导游词

范文类型：导游词，全文共 794 字

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明初的洪洞大槐树移民，是中国历史上官方有组织、有计划的最大的一次移民。山西作为重点省份，50多个县都有移民，主要迁往河北、河南、山东、安徽、北京，涉及今天的18个省、500多个县市。为了实施移民屯田的基本国策，明朝在山西派了3位国公、10位侯爷、1位伯爵、10位都督和1位指挥，也就是有20多位开国元勋、带兵将帅先后负责了大移民。

为什么山西会成为移民重点省呢?因为山西地势复杂，易守难攻。元未农民起义军虽然多次进攻山西，但是屡屡败北，客观上使得山西避免了长期战乱。加之山西风调雨顺，连年丰收，社会安定，经济繁荣，人口达到403.4万，比河南、河北加起来的378万还要多。山西又紧靠中原地区，所以就成了主要的移民迁出地。第二组雕塑体现的就是大槐树下老人在与他的子女依依惜别、旁边那位官员正在办理迁民手续的故事。

(过厅)过厅正中檐下，这首七律诗的上半部分“生生死死说前因，同是杨侯国里人。莫道源渊无考证，私家记述最为真”大意是说：移民们世世代代都在讲移民的故事，说他原先都出自杨侯国，这种说法不是没有依据，在收集到的大量民间家谱、碑记和地方志中，都有翔实的记录。

诗中的“杨侯国”就指洪洞县。西周时的洪洞即杨侯国，周康王封他的堂弟就是唐叔虞之子姬杼(zhu)为“杨侯”。遗址就在洪洞县城东南9公里的范村。范村附近出土过包括国家一级文物“杨侯鼎”在内的东周青铜器。

春秋时，晋国灭杨侯国改置“杨县”。秦汉以前，古人多以地为姓，杨县即后来的洪洞县，这里便成了杨姓最早的发源地。公元617年即隋义宁元年，李渊、李世民父子起兵太原，南下霍邑(今霍州市)，改杨县为“洪洞”，以壮军威，为的是取代隋朝杨广的统治。

在“古槐逢春”、“荫庇九州”这两间屋子里，我们从槐树照片、移民后裔的来信中，以感受到他们对老家的那份眷恋之情。大槐树寻根祭祖园的建设，离不开每一位槐乡后裔的支持，这一片寻根祭祖碑林就是最好的证明。

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临汾尧庙英语导游词

范文类型：导游词，全文共 6020 字

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After the death of Yao, one of the earliest Chinese ancestors, a Yao temple

was built four kilometers south of Linfen City in memory of him, the first

famous emperor in ancient times. The location is called yaomiao village. Because

Emperor Yao built his capital in Linfen, it is historically known as "Pingyang,

the capital of Yao". The fact that Yao temple was built in Linfen confirms the

correctness of this statement.

Yao is said to be the son of DIHE and the fifth grandson of Huangdi. His

name is Fangxun and his name is Tao Tang. He is an ancient emperor in the late

primitive society of China. In the Analects of Confucius, Taibo, Confucius said,

"heaven is the greatest and Yao is the only one.". The people are not

well-known. It can be seen that King Yao had great merits and was loved by all

the people.

In front of the Yao temple, there is an ancient gate tower with four

characters of "ancient emperor Yao Temple" engraved in the middle. On the

lintels of the East and west sides, the words "Jiu Ri" and "Zhan Yun" are

written. The temple was first built in the Jin Dynasty and then expanded by the

Tang, yuan, Ming and Qing Dynasties. In front of the temple, there are

dongxichaofang, guangtiange, yaojingting, in the back there are Yaogong,

shungong, Yugong, Wanshougong, and finally the bedroom. There are many houses

and courtyards on both sides. According to historical records, the largest Yao

Temple covered an area of more than 780 mu.

Entering the Yao temple, the first thing you see is the beautiful Wufeng

building. It was built in Qianfeng period of Tang Dynasty and has a history of

more than 1300 years. The building is 19.3 meters high, with 12 eaves on three

floors. At the bottom of the building, there are three brick kiln corridors and

13 corner columns leading to three floors. It is very magnificent. There are

more than 30 pottery people standing on the top of the building, and the pottery

lion is in the middle. The wind can move up and down, which is very beautiful.

It is said that King Yao often worked with his four ministers (i.e. two prime

ministers). At that time, people referred to him and his four ministers as "five

phoenixes", and there was a saying that "one phoenix rises to heaven, and four

phoenixes sing together". Thus came the name of "wufenglou".

There is Yaojing Pavilion at the back of Wufeng building. The pavilion was

first built in the taining period of the Eastern Jin Dynasty and has a history

of more than 1600 years. Pavilion for the hexagonal high eaves Pavilion form,

small and exquisite, very chic. The well in the pavilion is said to have been

dug by King Yao himself. The diameter of the well is eight inches. The wall of

the well is two layers. The outer layer is made of nine mortise and tenon

bricks. It is said that Yao well is connected to the sea, so far the underground

spring is gurgling, and it is clear to drink.

Guangyun hall, also known as Yao palace, is the place where ministers are

summoned to discuss state affairs, and also the main building in the temple.

Founded in the third year of Tang Xianqing, it has a history of more than 1300

years. The hall is 213 meters high, 26.3 meters deep and 43 meters wide. There

are forty-two twelve meter pillars in the hall. The stone base under the column

is exquisitely carved, the lion and unicorn are lifelike, and all kinds of

flowers are beautiful, which is rare in China. In the niche of the main hall,

there is a statue of King Yao of the Tang Dynasty, two prime ministers and two

cabinet elders standing on both sides. King Yao, whose surname is said to be Yi,

is a native of baliyi village in the south of Yao temple. There is still a stone

tablet engraved with "Di Yao Mao CI Tu Jie" in Yi village. It is said that King

Yao used to live in a thatched house on the earth steps. In Han Feizi, five

beetles, it is written that King Yao lived in a thatched cottage, ate wild

vegetable roots without seasoning, drank water in earthen vats, covered his body

only with coarse cloth, and wore deerskin in winter. It can be seen that the

life of King Yao was very hard.

After Guangyun hall is the bedroom palace, which was built in the Lingde

period of Tang Dynasty, about 1300 years ago. There are statues of King Yao and

his wife in the niche. It is said that the wife of King Yao was a deer fairy who

was born in Gushe mountain. There are deer fairy cave, deer fairy mirror stone

(more than one mu), dressing table and so on.

The vigorous ancient cypress in the temple, planted in the Jin Dynasty, is

more than ten meters high and more than two meters in diameter, which is very

rare. Among them, Robinia pseudoacacia and Catalpa bungei are in full bloom

among the cypress trees in summer. They are full of wonderful and interesting

flowers, which can help you to have fun.

Yaoling is located between Guocun village and Laohe River, 30km northeast

of yaomiao. The mound of Yao mausoleum is made of pure loess. It is 50 meters

high and 80 meters around. The mound is covered with pines and cypresses,

surrounded by earth cliffs. The waterlogged river flows southward in front of

the mausoleum. Overlooking like a towering hill, it is very spectacular. There

is a temple in front of the mausoleum of Yao. It is said that it was founded in

the early Tang Dynasty. According to the inscriptions in the second year of Jin

Tai He (1202 A.D.), Emperor Taizong of the Tang Dynasty had been stationed in

other places during his expedition to the Liao Dynasty, so he made a statue of

himself because he visited the mausoleum of Yao. It was repaired in yuan, Ming

and Qing Dynasties. There are many buildings in the temple, such as gate,

archway, box house, Xian hall, duo hall, bedroom hall, stele Pavilion, etc.

In the temple, there are more than ten steles, which record the

achievements of King Yao and the evolution of his mausoleum. A stele erected in

the 18th year of Jiajing reign of the Ming Dynasty (1539 AD) has a complete

picture of his mausoleum, which is still well preserved.

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临汾尧庙英语导游词

范文类型：导游词，全文共 19987 字

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Yao temple was built in the Western Jin Dynasty with a history of more than

1700 years. The former site is in the west of Fenhe River. It was moved to the

East Bank of Fenhe River in Yuankang period of Western Jin Dynasty. In 658, the

site of the temple was moved from the southwest of Fucheng to the current site

in the south of the city. Yao temple is a national ancestral temple with rich

history, culture and 5000 years of civilization. It is commonly known as

Sansheng temple. It is a temple dedicated to commemorating the three ancestors

of Yao, Shun and Yu in China. More than 4000 years ago, Yao established the

capital of Pingyang and designated nine states, forming the earliest pattern in

China. Pingyang became one of the earliest birthplaces of Chinese civilization,

known as the first capital of China.

The pulse of dragon and Phoenix

The central axis of Yao palace corridor, which is carved with dragon and

phoenix patterns, is called "vein of dragon and phoenix". It runs from the gate

to Guangyun hall, which is 300 meters long. Both dragon and Phoenix are totems

of the Yao Dynasty, and they are also the oldest auspicious symbols of the

Chinese nation. The vein of dragon and Phoenix here is the most auspicious

channel of dragon and Phoenix in China.

Cultural relic sculpture

The artifacts displayed on both sides of the Yaogong corridor are unearthed

from the Taosi cultural site. 700 years ago, our ancestors used the production

methods, including production tools, daily necessities, daily utensils,

ceremonial supplies and musical instruments. These stone carvings vividly show

the life and culture of the Yao period, making the Yao Temple more historical

and cultural connotation.

secondary gate to an official residence

"Yimen" is the door of etiquette. In ancient times, the emperors, ministers

and common people who paid homage to and offered sacrifices to Emperor Yao had

to be "dignified and dignified" when they came here. The inscription of

"ancestor of civilization" on the forehead of Yimen is the highest evaluation of

Emperor Yao's founding of civilized politics. The inscription "Guang PI Si Biao"

on the back of the gate was originally a plaque inscribed by Emperor Kangxi of

Qing Dynasty for Yao hall, which means that Yao's merits and virtues are like

the sun and the moon moistening all the people.

Wufeng building

"Wufenglou" was built in the Qianfeng period of Tang Dynasty (666 AD). It

is an ancient cultural relic building survived the vicissitudes of the Yao

temple palace. It is the architectural style of the Ming and Qing Dynasties. It

has a double eaves and a side ladder on the second floor.

"Wufenglou", also known as "Guangtian Pavilion", means the merits of

Emperor Yao, the brightness of the world and the blessing of all people. People

regard Yao and his four ministers as "five phoenixes". They built a building in

Yao temple, and then there was "five phoenixes building". This building

symbolizes the unity of monarchs and ministers and the great rule of the world.

After the Tang Dynasty, the "five Phoenix Tower" was set up when cities and

halls were built to show that the river was clear and the sea was banquet, and

the country was peaceful and the people were safe. "Wufenglou" lower three hole

brick ticket door, through the "Guangyun hall". In ancient times, when offering

sacrifices to Emperor Yao, the monarch walked in from the middle and the

Minister of culture and military passed through the side cave.

Yaojingtai

Well is one of the greatest inventions in the process of human

civilization. In ancient times, people lived in the water and along the river.

Yao's "looking for ants to build wells" changed the situation of relying on

rivers. As a result, there were villages, towns and cities, forming the earliest

human civilization. Up to now, people call cities as marketplace, urban culture

and urban civilization as marketplace culture and civilization, regard wells as

home, and call leaving hometown far away from home. This well is also known as

"the first well in the world".

Ancient cypress in Yaogong

There are four ancient cypresses around Yaojing, and the two on the west

side are "Bai Yiluo" and "Bai baohuai", that is, another catalpa tree and

Sophora tree grow out of the cypress.

In April and may every year, red catalpa flowers bloom among the branches

of cypress trees, which is a wonder to visitors. It is said that Bo baohuai was

transplanted from Ci'en Temple in Xi'an more than 600 years ago. At the

beginning of summer, the cypress trees are in full bloom and fragrant.

There are two ancient cypresses on the east side, one is called "Minglu

cypress" and the other is called "Yexiao cypress". It is said that in the Tang

Dynasty, when Emperor Yao and his wife deer fairy's sacred oak were sculpted in

the palace, a pair of Sika Deer suddenly came running and singing under the

cypress tree. Therefore, this tree is called "Minglu cypress". Up to now, its

branches look like plum deer antlers.

"Yexiaobai" was transplanted from India by a monk in ancient times. It has

a long day and a long night. Every new year's Eve, the cypress makes a rustling

sound, which is similar to human laughter, so it is called "yexiaobai".

Dragon carving

The "Dragon carving" inlaid on the steps of the platform of Yao hall is

based on the enlarged image of the dragon on the "painted pottery plate"

unearthed from the Taosi site in 1978. This pasted Dragon carving is the

earliest dragon pattern in China, known as "the first dragon in the world". The

shape of dragon is simple and simple, and the mouth of dragon contains grain,

which reflects the pursuit and admiration of human beings for agricultural

civilization.

Couplets of Guangyun Hall

The couplets of Guangyun hall were written by Su Qingping, the head of

Yaodu District, after the overhaul of Yao palace in 2002. They were written by

Mr. Fan Xiyi, a famous calligrapher. The couplet, with the title of GENZU,

highly summarizes Yao's important contribution to the Chinese nation and

highlights the GENZU nature of Yao temple.

The first couplet: "living in Pingyang, leaning against the river, and

deeply rooted in the roots of the nation" means that Yao established his capital

in Pingyang, relying on the superior conditions of the Yellow River and Fenhe

River Basin, coordinated with all nations, and formed a unified Chinese nation.

Therefore, the Chinese nation began with Yao, and Yao was the origin of the

nation.

The second couplet: "Qiwen clearly established China as the ancestor of the

country", which means that Yao Qin established the calendar, created characters,

dug wells, ended the original mode of production, began to realize the

historical transition to civilization, and created the ancient form of state

management of the Chinese nation. Therefore, there is the saying that "the name

of China began with Yao", and Yao is known as the ancestor of the country and

the ancestor of civilization.

Guangyun Hall

Guangyun hall, also known as Yao hall, is the hall where Emperor Yao

summoned his ministers. The hall is 9 in width and 5 in depth, with 32 corridors

around it, 77 inside and outside, and 27 meters high. Guangyun hall is called

"Guangyun hall" because it means to match heaven and land. On both sides of the

colorful building in front of the hall, there are four big characters: "the name

of the people's incompetence", which is called "the Analects of Confucius".

"Taibo" means that Emperor Yao has great merits, and the people simply don't

know how to praise him. The bronze statue of Yao and the four ministers was

placed by Yuanpeng on the 18th of 2003. The statue of Emperor Yao is as high as

5 meters, and the statue of four ministers is as high as 4.1 meters.

Yao was one of the five emperors. His surname was Yiqi and his name was

Fangxun. At the age of 13, he was granted a post in Taodi, and at the age of 15,

he was granted the title of Marquis of Tang, so he was also called taotang

family. Yao was promoted to be the leader at the age of 16. After 90 years in

office, he established the capital of Pingyang and designated nine states,

forming the earliest pattern in China; he established the calendar, extensively

dug wells, promoted farming, and promoted the progress of human beings with

ancient science; he established "Huabiao Mu" and "dare to admonish drum",

implemented abdication, and pioneered democratic politics; he enlightened the

people, coordinated with all nations, and created a prosperous age of Yao, Tian,

Shun and RI. Confucius praised Yao, saying: "only heaven is great, only Yao

is.". Emperor Yao died at the age of 114. So far, people call him "the year of

Yao".

The four ministers on both sides of Yao and Yao were called "five

phoenixes": Si Yue, the officials in charge of mountain sacrifice in Yao period.

Houji was the minister in charge of agriculture. Xihe was an astronomer and an

official in charge of the calendar in Yao Dynasty. Gao Tao, who was appointed as

Dali in the Yao Dynasty, was a minister in charge of criminal law. He was a law

enforcer and was fair and honest. It is said that "painting the land as a

prison" was his people's idea.

Guangyun hall is the main hall of Yao temple complex. The project is a

national key restoration project with a construction area of more than 2400

square meters and a construction cost of 1.05 million yuan (1983 cost). The

building is a large wooden building without brackets in Qing Dynasty. Mr. Feng

Dongqing, a senior expert of Shanxi Institute of ancient architecture

protection, presided over the survey, restoration design and engineering

technical guidance according to the current components and historical data. The

design period of the project is from June 1983 to July 1987.

Bedroom

Yao's palace was built in the reign of emperor Linde of Tang Dynasty (664

AD). There are statues of Emperor Yao and his wife, the deer fairy. It is said

that not long after Emperor Yao's capital was set in Pingyang, he went to the

fairy cave to inspect the people's feelings and met the deer fairy. They fell in

love and got married. The place where they got married was in Luxian cave. On

the night of marriage, the mountain peak on the opposite side was red, like a

candle. Since then, people called the cave where Emperor Yao and his wife got

married separately as "bridal chamber", and there was a saying that the bridal

chamber was a night of flowers and candles in the world. Therefore, the houses

where Chinese people got married were all called "bridal chamber".

Ancestor worship Hall

Chinese people have the virtue of worshiping their ancestors since ancient

times. Yao, Shun and Yu are the common ancestors of the Chinese nation and the

great ancestors. The ancestral hall of Yao temple is the hall where the Chinese

people worship their ancestors. It is dedicated to the tablets of surnames of

the descendants of Emperor Yao, Shun and Yu, covering most of the thousands of

surnames. In the cultural hall of ancestor worship, we can understand our

ancestors, know our roots, and find the roots of blood, the soul of spirit, and

the source of ancestor culture.

Yushun Hall

The architectural style of Shun hall is the pattern of Ming and Qing

Dynasties. It is a double eaves Xieshan style with a height of 15.5 meters. In

the hall, the statue of Yushun is 3.5 meters high, which breaks the color of

deification and officialdom, and is designed and sculpted with the image of

human ancestors. Yao visited Shun when he was in power for 70 years. After three

years of investigation, Shun assisted the government for 20 years, abdicated to

shun, and died eight years later. Shun followed Emperor Yao and abdicated the

throne to Yu in his old age. This is the "abdication of Yao and Shun" in Chinese

history.

The surname of Shun is Yao, and his name is Chonghua. He belongs to the Yu

family, so he is called Yushun. After taking over the throne of Yao, Shun

developed production, built water conservancy, reduced punishment, widely

promoted benevolent government, made the country peaceful and peaceful, and

managed the country in a peaceful and prosperous age. Shun was famous for his

filial piety at the age of 20. At the age of 30, Yao used him. At the age of 50,

he was the emperor's official. At the age of 61, he succeeded Yao to the throne

of God. When he ascended the throne for 39 years, he visited the South and died

in Cangwu. He was buried in Jiuyi mountain in the south of the Yangtze

River.

Dayu Hall

The architectural style of Dayu hall is the pattern of the Ming and Qing

Dynasties. It is a double eaves Xieshan style with a height of 15.5 meters. The

surname of Yu is Si, and his name is Wenming. Yao appointed him to control the

flood, and he used the method of blocking to control the flood. As a result, he

failed and was exiled to Yushan and died. Shun recommended Yu for flood control.

After being ordered, Yu worked hard and managed the water for 13 years. He

traveled all over Kyushu and never entered. He successively opened nine

mountains, dredged nine lakes, dredged nine rivers, and delimited the boundaries

of Kyushu. Finally, he completed the great cause of controlling the soil and

water, and was loved by the common people. So Emperor Shun abdicated his

position to Yu. When Shun died, Yu was the son of heaven, and his name was Xia

Hou, so Yu was also called Xia Yu. The statue of Dayu in the hall is 3.5 meters

high, which is based on "Dayu's flood control", highlighting the ancestors'

contribution to agricultural water conservancy. The statue is simple and

natural, closer to us, and fully reflects the characteristics of the ancestral

temple of Yao temple.

Chinese Emperor Yao bell

The huadiyao bell, weighing 21 tons, is hung in the tower, which means it

was cast in the 21st century. It is 366 cm high, symbolizing 366 days in the

lunar calendar. It is 240 cm in diameter, symbolizing 24 festivals in a year. It

has 12 teeth, implying 12 months in a year; The clock face is inlaid with eight

patterns: Houyi shooting the sun, Dayu controlling the flood, Xihe making the

calendar, gaotao divine judgment, hehe discussing politics, Ligeng Luqiu, Lishan

visiting the sages, abdicating Yushun. It shows rich Yao culture, praises the

achievements and virtues of the "three saints", and praises the prosperous Yao

Tianshun day.

"Yaodianbi" corridor

"Yao Dian wall" is located in the east of Yao palace. It is 300 meters long

from north to South and 3.3 meters high. It is inlaid with 380 steles and

engraved with more than 30000 characters. It is the first memorial wall carved

with historical documents of Yao, Shun and Yu in China. It has high historical

and cultural value. The contents of the inscriptions extend from south to north,

with both pictures and texts. They are divided into 13 parts, namely: Shangshu.

Yao Dian, Yao Dian Tu Shuo, Shang Shu. Shun Dian, Shun Dian Tu Shuo, Shang Shu.

Dayu Mo, Dayu MOTU Shuo, Shangshu. Yu Gong, Yu Gong Tu Shuo, Emperor praising

Yao, sages chanting Yao, biography of Yao in Benji, comments on Yao in classics

and records of Yao in shizai, etc. "Yaodianbi" is a refined history of the

achievements of the three sages, "yaodianbi corridor" is known as "the first

corridor in the world".

The best drum in the world

"Chinese Emperor Yao drum" is called the first drum in the world. So far,

there is no drum bigger than it. The drum is 3.11 meters in diameter and 1.2

meters in height. Both sides of the drum are made of cow hide. It was recorded

in the Guinness Book of world records in 2000.

Emperor Yao "dare to admonish the drum", speak widely, listen to the sage,

accept admonition to eliminate the disadvantages, created the precedent of

democratic administration, and brought the flourishing age of "Emperor Yao and

Emperor Shun". To set drums in the Yao temple is to carry forward the spirit of

Emperor Yao, inherit civilization and develop healthy atmosphere. This drum is

made by Xiangfen Hongyue drum factory. Factory director Wei Hongyue spent half a

year searching all over the country before he found these two pieces of cowhide

and made this drum which symbolizes the democratic spirit of our ancestors.

ornamental column

The wooden piles on both sides of Yao hall are the "defamation wood" set up

by Yao, also known as Huabiao wood. "Cihai" records: "Huabiao, also known as

huanbiao, is a wooden post used in ancient times to express the king's advice or

direction.". Yao was a wise monarch who started the Chinese civilization. The

purpose of setting up the slander wood was to solicit public opinions and listen

to the opinions of the people, so as to improve the government. In order to get

rid of everyone's scruples and achieve the goal that the speaker is not guilty

and speaks freely, we set up this libel wood specially. It can be said that

"defamatory wood" is a preliminary evaluation of Yao's democratic politics. With

the development of the times, defamation wood evolved into fine carved stone

columns, forming a magnificent watch wrapped with dragons. However, it has lost

the original intention of Emperor Yao to set up defamation wood, and has become

an ornament of emperors' palaces and a symbol of emperors' dignity.

Huabiao was created by Yao and began in the capital of Yao. In 2001, we

built a "Yaodu Huabiao" in Yaodu square, which is 21 meters high, implying the

21st century; the column body is curled with the Chinese century dragon,

vigorous and powerful; the roar at the top indicates the great rejuvenation of

the Chinese nation; the base has the pattern of the great wall and the Hukou

waterfall of the Yellow River, symbolizing the long history of the Chinese

nation and the eternal stability of the country, which is the first Huabiao in

China.

Thousand family name memorial wall

On the west side of the square in front of the gate of the Yao palace,

there is a 6.6-meter-high, 100 meter long memorial wall of the thousand

surnames, which is shaped like the great wall and constructed of granite. It is

the most magnificent in the world. The commemorative wall is engraved with 1566

surnames, carved in four traditional Chinese calligraphy styles of Zhen, Cao, Li

and Zhuan, and inlaid with eight prominent characters of "Chinese descendants,

the same root, the same ancestor". In front of the memorial wall, the

large-scale bronze sculpture of "fallen leaves returning to their roots"

symbolizes that the Chinese nation is far-reaching and deeply rooted, and has

strong blood ties.

Stereoscopic topographic map of China

Located in Huabiao square, the three-dimensional map of China's terrain is

produced at a scale of one billionth. It covers an area of 9600 square meters

and is divided into four color areas. The three-dimensional display of

mountains, rivers, plateaus, plains, lakes and islands is novel and spectacular.

It can be called the largest three-dimensional miniature landscape of China's

terrain in China.

Chart of 24 solar terms

Yao appointed Xihe, Xizhong and others to observe the astronomical

phenomena. According to the law of the sun, moon and stars, he formulated the

calendar. A year takes 366 days as a cycle, and the remaining days are solved by

moistening the moon. This is the origin of the lunar calendar. Yao's calendar

ordered agriculture, improved productivity, and promoted the progress of human

civilization. Therefore, stone carvings symbolizing the sun, moon and stars and

calendar maps of 24 solar terms were carved on both sides of the Yaomen

passageway in front of the palace, which vividly displayed Emperor Yao's

achievements and made the ancestral Yao Temple more cultural.

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Ancient emperor Yao temple is located about three kilometers south of

Linfen City. Yao temple was built in ancient Pingyang city of Fenxi in the Han

and Wei dynasties. Emperor Huidi of Jin moved Yao temple to Fendong yuan in

Yuankang period. In the third year of Tang Xianqing (658), the temple was moved

to the present site in the south of the city. Repair of the past dynasties,

repeated war, now save Shanmen, wufenglou, Guangyun hall, bedroom, etc.,

Lingxing gate, instrument door has been destroyed.

In the middle of the mountain gate, the four characters "ancient emperor

Yao Temple" are inlaid on the forehead. In the east of the side gate, "on the

sun" is engraved, and in the west, "Zhanyun" is engraved, which means that

people look at the sun like sunflower, and people look at the rain like grain.

Cypress trees are planted on both sides of the south side of the mountain gate.

There are only scattered steles in the past dynasties. In the west, a new glazed

nine dragon wall will be built, facing the East. On the front stands the five

Phoenix Tower, which is magnificent and handsome. It was originally named

Guangtian Pavilion, which means the brightness of Yao and shun. Downstairs,

there are three brick gate openings leading to the central courtyard. Under the

double eaves of the upper floor, there is a surrounded porch platform. You can

have a panoramic view of the scenery inside and outside the palace. On the top,

there are 31 terracotta figures decorated with ridges, all of which are vivid.

The harmony of five phoenixes symbolizes the benevolence of heaven, the unity of

monarchs and ministers, the feast of rivers and seas, and the peace of the

country and the people. Passing through the Wufeng tower, there is the well

Pavilion of Yao. The pavilion is hexagonal in shape and surrounded by a fence.

The well is 10 meters deep and covered with a canopy. It is said that the well

was dug by Emperor Yao himself. In fact, it is an inspiration for future

generations to think about the source of water and never forget the merits of

Emperor Yao. There are no sheep pavilion and podding Pavilion on both sides.

There are four symmetrical ancient cypresses in existence, one day cypress

embraces Catalpa bungei, two day cypress embraces Sophora japonica, and the

purple Catalpa bungei flower and white Sophora japonica flower are in full bloom

among the green cypresses. It is said that sika deer came to the tree to neigh.

Yexiaobai, or yexiaobai, is native to India. On the night of December 30 every

year, the trees rustle like laughter, so it's named yexiaobai.

Later, Guangyun hall is tall and majestic, which is the main hall for

sacrificing Emperor Yao. In 1987, the temple was rebuilt with government

funding. The base of the hall is 2 meters high and five pressing edges are long.

The platform in front of the hall is wide and can hold hundreds of people. In

front of the platform, the center of the platform is built with rolling bricks

to form a slope, the side is built with stone strips, and the center is inlaid

with two dragons playing with pearls, which is not owned by ordinary temples

except the imperial palace. The hall is 27 meters high, nine rooms wide and five

rooms deep. It is surrounded by 32 corridors, with a total of 77 inside and

outside, similar to the Taihe Hall of the Forbidden City. The double eaves of

the hall rest on the top of the mountain, green glazed tile edge, ridge stand

colorful glazed ridge decoration, dragon and phoenix dance, resplendent. In the

hall, there are 12 18 meter high pillars, each of which has a stone base. The

water grinds the bluestone, which is bright and clean. Reliefs of unicorns,

lions, elephants, flowers and animals are of high artistic value with vivid

images and fine carving. In the brick and wood shrine in the hall, there is a

painted statue of Emperor Yao, 2.8 meters high, wearing nine chapter clothes and

a flat crown. The emperor is majestic and energetic. There are four male

attendants beside. The four ministers under the altar are separated on both

sides. It is said that Fang Ji and Wu man are on the left, and Shan Fei and he

Qin are on the right. In front of the niche, there are two big dragons in the

middle, with painted sculptures wrapped around the pillars. They are majestic

and terrifying. They are called qiuzhu. In front of the hall, there are two

color buildings above the center, which are integrated with the main hall. The

hall is divided into two parts by the front wall, each of which has a hanging

wooden ladder to go up to the color building. You can have a panoramic view of

the Yao palace when you climb the building. Guangyun hall means to match heaven

and land. There are four big words "the name of the people is incompetent"

hanging on both sides of the color building in front of the hall. According to

Zhang Shoujie's Shi Fa Jie, "the name of people's incompetence" is: "people's

incompetence is called God." The backyard is the palace of Emperor Yao, in which

there are colored statues of Emperor Yao and his wife. There are 20 new

corridors on both sides of the hall, 20 in the East and 20 in the West. In the

Northern Wei Dynasty, Emperor Yao was worshipped in Pingyang. In the later

dynasties, according to the sacrificial rites, the emperors of the previous

dynasties sacrificed once every three years. At that time, they sacrificed in

the mid moon of spring, and in the place where they lived at that time Tang Yao

lived in Pingyang mansion. During the large-scale reconstruction in the early

Yuan Dynasty, "there are 100 mu of land and 400 houses". Kublai Khan's imperial

edict granted the palace "guangzhai Palace", the palace "Wensi Palace" and the

door "Binmu gate", 200 liang of platinum and 15 hectares of fertile land as

incense for supporting the Palace. In the Ming Dynasty, it was expanded into a

temple of three Saints (Yao, Shun and Yu). Emperor Kangxi of the Qing Dynasty

personally came to Pingyang and ordered the temple to be rebuilt. He built

Wanshou Xingguan and inscribed plaques with imperial pen. Yao Hall said: guangpi

sibiao; Shun Hall said: xunzhen civilization; Yu Hall said: Eternal dependence.

Nuoshi held a temple fair every year from March 18 to April 28. At that time,

the officials, gentry and overseas Chinese will offer sacrifices ceremoniously,

and the temple fair will be very lively. After the war, the temple fair was

abolished. Unfortunately, in 1997, the Guangyun hall was deliberately set on

fire and collapsed, resulting in irreparable losses. Guangyun hall was rebuilt

in 1999.

The ancient emperor Yao mausoleum is located in the east of Linfen City and

the west of the north suburb of Guoxing Township, 35 kilometers away from the

urban area.

Yao mausoleum is built on a peninsula shaped rock hill at the foot of the

mountain, surrounded by Waterloo River and flowing westward under the cliff. The

mausoleum is 50 meters high, with a circumference of 30 meters. The ancient

cypresses are luxuriant, so it is called Shenlin in the world. The gate faces

the river bank, with a stage on the top and a brick gate hole on the bottom, in

the form of a pavilion. When you enter the gate, the East and west of the gate

used to be the theater building, and the north of the gate is the instrument

gate. It is a wooden archway. The brackets are stacked layer upon layer, and the

cornices are arranged from left to right. The structure is exquisite and

ingenious. In the front of the square, it was written "Pingzhang common people"

and endorsed "Xiehe Wanbang". In the past, this place was Xiama square. When

civil and military officials paid a visit to Emperor Yao's mausoleum, they had

to dismount and get off the sedan chair. In the center of the central courtyard

of the Yimen gate is the Xian hall, three rooms wide, tall and open, and the

East and West are the bzuowenry halls. There are 13 stone steps behind the hall.

There are five original main halls. The existing corridor of Steles, with

"ancient emperor Yao mausoleum" as the symbol, is built in the Wanli period of

Ming Dynasty. On both sides are steles of yuan, Ming and Qing Dynasties. On both

sides of the central axis, there are wing rooms and ear rooms. On both sides of

the stone steps under the stele corridor, there are two courtyards in the East

and West. On the front, there are a row of brick certificate cave dwellings. The

12 rooms of the East and west of the original Hall and the divine kitchen have

been destroyed. The village composed of tomb keepers in the west of the

mausoleum has also been abandoned.

According to the inscriptions of the Jin Dynasty, Li Shimin, Emperor

Taizong of the Tang Dynasty, once stationed troops here to pay homage to Emperor

Yao. In the early Tang Dynasty, the mausoleum was rebuilt, and the statue of

Emperor Taizong of Tang Dynasty was placed in the side hall, which was repaired

in song, yuan, Ming and Qing Dynasties. It is said that after Yao's death, all

the people were grieved. People dug soil from the earth mound several miles away

and carried it on to the sand rock mound. Then they turned the soil into a

mountain, leaving the mound of pure loess. It is said that there is a hole in

the seventh of the 13 stone steps behind Xiandian, which can pass through the

hanging coffin well. It is said that someone pried open the stone steps, found

the hole and tied the chicken down with a rope. At first, he heard the chicken

cry, but when he went up with the rope, the head of the chicken disappeared.

Since then, no one has explored this. It is also said that at the bottom of the

hanging coffin cave, there is an undercurrent of clear water. When you climb to

the top of the hall, you can still hear the murmur of water. Three miles to the

east of the mausoleum is xiamazhuang, and another three miles to the East is

Shangmatai. It is said that Yao went to Fushan for inspection or summer vacation

and got on his horse. When he came back, he got off his horse at xiamazhuang and

went to Yao temple to worship his mother. In the past, Yao mausoleum was jointly

managed by eight surrounding villages, and the government reduced and remitted

its corvee to ensure the cost of incense for Yao worship. The spring and Autumn

Festival and the spring and Autumn Festival were not abandoned, and the people

of neighboring counties gathered together to sing opera. After the Japanese

invasion and war, the temple fair was abolished and has not been resumed.

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In the early morning of October 16, we went to Yao temple under the

guidance of our guide. Yao temple is located three kilometers south of Linfen

City. Walking from the parking lot to the mountain gate, we can see that the

four characters "ancient emperor Yao Temple" are inlaid in the middle of the

gate, and "on the sun" is engraved in the east of the side door, and "Zhanyun"

is engraved in the West. These two words come from historical records: "just

like the sun, looking like the cloud", which means that people attach to Emperor

Yao like sunflower to the sun, and people look at Emperor Yao like grain to the

rain.

From the mountain gate, there are 24 solar terms carved in stone. According

to the records of the historian, Ming Xi's and he's of Yao King assiduously

complied with Haoda's astronomical phenomena, calculated the movement of the

sun, moon and stars, formulated the calendar, deduced the 24 solar terms and set

the leap moon, which was the predecessor of the lunar calendar. Today, more than

4000 years later, the lunar calendar still has practical significance in guiding

agriculture, which is one of the most outstanding contributions of Emperor

Yao.

The gate of the mountain is about 100 meters to Rio. Yimen is tall and

solemn. This is the place where ancient emperors arranged their clothes when

they paid homage to Yao temple. "People without instrument, why not die?" how

can people not speak etiquette? I also solemnly dusted the dust on my body and

crossed the instrument door. From Yimen to Guangyun hall, there is a long

corridor with continuous dragon and phoenix patterns in the middle. The guide

girl said that dragon and Phoenix represent auspiciousness. Let's all walk on

the pattern. Walking on the broad corridor, I can't bear to trample on the great

totem of the Chinese nation. During the reign of Emperor Yao, countless small

clans with their own totem worship were integrated, achieving unprecedented

great integration. Then the totems of these tribes were combined to form

"dragon" and "phoenix". Under the unified leadership of Emperor Yao, these clans

lived in harmony and treated each other equally. On both sides of the corridor

are Yao period pottery unearthed in Dingcun, Xiangfen. Of course, many of them

are imitations, which is also to let contemporary people know more about the

production and living conditions of people in the late Paleolithic period.

When I got to Wufeng downstairs, I was attracted by a carved stone. With

only a few seal characters I knew, I recognized that the scarlet letter engraved

on it was the song of striking Earth: "work at sunrise and rest at sunset. Dig a

well and drink, farm and eat. It is said that during the reign of Emperor Yao,

there were eight or 90 year old people singing in the fields. The lyrics

reflected the peaceful and harmonious life of the people at that time. They

lived carefree: they worked when the sun came out, went home to rest when the

sun set, had water to drink when they dug wells and springs, and had food when

they cultivated fields. They live on their own and enjoy themselves. It seems

that the rule of the emperor has nothing to do with them. In fact, this poem

just reflects that Emperor Yao was indeed a saint of a generation. He did not

send taxes, did not increase corvee, did not show his authority and did not

disturb the people. By doing nothing, people can not feel his existence, but

also live a life of self-sufficiency, tranquility and contentment. It is no

wonder that many clans are willing to attach themselves to and follow Emperor

Yao. This song has been included in the book of songs.

Wufeng building is close in front of you. Looking up at the majestic

building, you can see that there are more than 30 upright pottery people on the

top of the building, and pottery lion is the center. It is said that King Yao

and his four ministers often went up the building to have a distant view. At

that time, people referred to him and his four ministers as "Wufeng", so it was

called "Wufeng building". Although Yao was the leader of the tribe, he never

regarded himself as the leader and still lived an ordinary life. It is recorded

in Han Feizi that King Yao lived in a thatched cottage, ate wild vegetable roots

without seasoning, drank water in a earthen jar, covered his body only with

coarse cloth, and wore deerskin in winter. This is probably the reason why he

was not only admired by the emperor, but also admired by later generations.

There is Yaojing Pavilion at the back of Wufeng building. This is a six

star Pavilion, small and exquisite. It was built in the taining period of the

Eastern Jin Dynasty, 1600 years ago. The well in the pavilion is said to have

been dug by King Yao himself in order that the people would not be limited by

the amount of water in the river. According to legend, Yao underground can be

connected to the sea, so far underground springs gurgle, clear to drink. From a

small well, we can also see that we are thinking for the people everywhere and

taking the needs of the people as the direction of our own efforts. Next to the

Yaojing pavilion are some odd trees of the Han Dynasty, such as cypress baohuai,

cypress baocatalpa, Minglu cypress and Yexiao cypress, which are more than 1600

years ago.

Yao palace behind Yaojing Pavilion is also called Guangyun hall. It is the

place where King Yao summoned his ministers to discuss state affairs, and it is

the main building in the temple. The palace is big and spacious. The guide girl

said that this is a Tang Dynasty building, which has a history of more than 1300

years. Inside the hall, there is a two meter high statue of King Yao, with two

prime ministers and two cabinet elders standing on both sides. One by one, they

were kind-hearted and peaceful. In front of the Yao palace, there are two wooden

pillars on the left and right, which is the famous defamation wood. In those

days, the king of Yao opened his mouth to the public, solicited public advice

and listened to public opinions. In order to dispel everyone's scruples, achieve

the speaker's innocence and speak freely, we specially set up these two

slanders. With the development of the times, defamation wood has evolved into

exquisitely carved stone pillars, and has become the ornament of the imperial

palaces and the symbol of the dignity of the emperors. However, the vivid images

of Cambodian ministers are forever recorded in history. Zou Ji used his own

experience of "Meiwo incident" to warn the king of Qi that those who say good

things about themselves must have concerns and must be open-minded in order to

hear more criticism. Wei Zheng of Tang Dynasty dared to speak out and was called

a mirror by Emperor Taizong of Tang Dynasty. Are these historical figures and

events merely warning the emperors of the feudal era? Are they also reminding us

that every tourist here should listen to the advice and make friends?

Around Guangyun hall are the palaces of Emperor Shun and Emperor Yu. In his

later years, Yao asked the public who could conform to the times and inherit the

throne? They first recommended Dan Zhu, his son. Yao thought that Dan Zhu was

stubborn and liked to fight for meritorious service, so he could not shoulder

heavy responsibilities. They also recommended Gonggong. Yao thought that

Gonggong was good at words, eccentric in purpose, respectful on the surface,

heinous and useless. Finally, he asked the four princes to recommend the talents

who had disappeared in the countryside. All the princes recommended Shun to him.

Shun used filial piety to treat the blind father, the cruel stepmother and the

arrogant and unreasonable younger brother, so that they could make progress from

good to evil. Yao then married his two daughters to Shun and asked them to

observe his words and deeds. It took him twenty years to abdicate the throne to

shun. Let people not only be relatives, but also be able to get them by virtue.

All for the benefit of the tribal alliance, without any selfish thoughts. This

is Emperor Yao in the hearts of posterity. I don't know whether later emperors

asked themselves about the statue of Emperor Yao when they visited the Yao

temple, whether they were ashamed of fighting for power and profit and greedy

for enjoyment, and how many of the people who came to visit the Yao Temple today

came to save their souls. Standing in front of the great emperors Yao and Shun,

all souls are selfish and small, and need to repent.

Behind the Guangyun hall is the bedroom, in which there are statues of King

Yao and his wife. It is said that the wife of King Yao, named Lu Xiannv, was

born in Gushe mountain. Legend has it that King Yao was almost hurt by a boa

constrictor when he visited gusheshan, thanks to the deer fairy. So they fell in

love at first sight and decided for life. Soon, they took deer fairy cave as

their new house and held a wedding. That night, the candle mountain on the

opposite side was shining brightly, making the fairy cave as bright as day.

Later people called the wedding night "wedding night." After marriage, Yao was

busy managing the affairs of the tribe, and the deer fairy often took care of

the horse ranch in shegu mountain. The next year, Lu Xian had a boy. Yao was

very happy and named him "Zhu".

From the palace, we went to the drum tower, which is called "the first drum

in the world", and the bell tower, which is called "huadiyao bell". The name of

the drum "dare to admonish the drum" is the same as slandering the wood. It aims

to publicize Emperor Yao's extensive speech, open up holy listening, accept

admonition and eliminate malpractice, and create a precedent of democratic

administration. The drum is made of a whole piece of cow hide, with a diameter

of more than three meters. It is said that it has been recorded in the Guinness

world record. The clock is 366 cm high, 240 cm in diameter and consists of 12

teeth. There are 366 days, 24 solar terms and 12 months in a year. The purpose

is to praise Emperor Yao for creating the holy day of Yao with the flourishing

bell.

The last classic of Yao temple is "Yao Dian wall". Standing in front of the

300 meter "Yao Dian wall", my thoughts seem to have gone through the time and

space of history, listening to the praises of emperors, celebrities and scholars

for the great achievements of Emperor Yao. "Forever, like the sun, majestic and

good work." No star's light can compare with the sun, no one's merit can surpass

Emperor Yao.

Emperor Yao - every posterity needs to look up and see.

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临汾尧庙英语导游词

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Today is national day. In the afternoon, my mother took me to Yao

temple.

When I went in, the first thing I saw at 4102 was the five Phoenix building

with beautiful scenery. On the second floor, we went up the stairs from the side

of 1653. The stairs were really high. After I went up, I also saw "imperial

edict Exhibition". I met Empress Dowager Cixi and listened to the guide's

introduction. The five Phoenix building was built by one person, and four

phoenixes sang together. Four phoenixes were the ministers around Yao, which

should be named.

Behind the wufenglou is "yaojingting". It is said that Houyi shot down nine

suns and the sun set underground. The underground is very dry. In the past,

people used rivers to drink water. Because of the dry weather, the water in the

river dried up, so people worried. Yao was resting under a big tree one day and

suddenly saw the ant's cave. The ants generally lived in the wet cave, where

they lived Yao began to dig a well to find water. In memory of Yao, he called

the well Yao well, also known as the first well in the world. Next to the well

were four kinds of trees: "yexiaobai", "Minglu Bai", "baibaohuai" and

"baiyiluo". We also saw Yao character Bi. There are about 1000 Yao characters

written by celebrities. One of them looks like a man running. It's really

interesting.

We went to see the bronze bell, which weighs about 21 tons and is about a

decimeter thick. There are wooden piles on both sides of the Yao hall, which are

called libel wood. It is a wise monarch who started the Chinese civilization.

The establishment of libel wood is to listen to the opinions of the people

widely, so as to improve the government and achieve the goal that the speaker is

not guilty and what he wants to say. There is also a place where Yao and his

wife sleep, which is called bedroom. Later, we came to the first drum in the

world, It is the largest drum in the world. The diameter of the drum is about 3

meters and the height is about 1 meter. 2 meters. The two sides of the drum are

made of the whole piece of cowhide, which was included in the world record 2000

years ago. Listening to the guide's explanation, there are springs in the drum.

You can listen to the sound of the big drum when you hit the small drum, which

is also called the mother and son heart to heart drum. This is the beautiful

scenery of Yao temple!

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临汾尧庙导游词

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中华始祖之一的尧死后，后人为了纪念他——古代的第一个名君，在临汾城南四公里的地方建筑了尧庙。所在地叫尧庙村，由于帝尧建都临汾，因而史称“尧都平阳”。尧庙建于临汾，更证实了这一说法的正确。

尧，据说是帝喾的儿子，黄帝的五世孙，名放勋，号陶(音yao)唐氏，是我国原始社会末期的一个古帝。孔子在《论语 .

泰伯》中说：“惟天为大，唯尧侧之。荡荡乎，民无能名焉”。可见尧王功德无量，众民爱戴。

尧庙前有一古朴门楼，正中刻有“古帝尧庙”四个大字，东、西两边横楣上写着“就日”和“瞻云”。庙始建于晋代，后经唐、元、明、清历代修建，不断扩大。庙内前面有东西朝房、光天阁、尧井亭，后面有尧宫、舜宫、禹宫、万寿宫，最后是寝宫，东西两边还有许多房舍、庭院。据史传，尧庙规模最大时占地七百八十余亩。

进了尧庙，首先看到的是秀丽的五凤楼。它始建于唐代乾封年间，距今已有1300多年的历史。楼高十九点三米，三层十二檐，楼底有砖建窑廊三孔，有直通三层角柱十三根，甚为雄伟。楼顶直立陶人三十余个，陶狮为中，风吹可上下走动，十分美观。据说，尧王常同他的四个大臣(既两位宰相。两位阁老)登楼远眺，而当时人们又把他和他的四位大臣喻为“五凤”，并有“一凤升天，四凤齐鸣”之说。“五凤楼”之名便由此而来。

五凤楼的后面有尧井亭。该亭始建于东晋太宁年间，距今已有一千六百多年的历史。亭为六角高檐楼阁形式，小巧玲珑，非常别致。亭中水井据说是尧王亲手所掘。井的直径八寸，井壁为两层，外层有卯榫砖九块一圈，叠圈砌成。相传尧井通海，至今井下泉水汩汩，清冽可饮。

广运殿亦称尧宫，是召见众臣共商国事的地方，也是庙内的主体建筑。始建于唐显庆三年，距今已有一千三百多年的历史。殿高二十三米，通进深二十六点三米，通面宽四十三米。殿内有十二米通顶立柱四十二根。柱下石基座雕刻精细，狮子、麒麟栩栩如生，各式花卉竟斗可妍，实为国内罕见。大殿龛内，有高达二米八的唐塑尧王像，两边站着两位宰相和两位阁老。尧王，据说姓伊，是尧庙南八里伊村人。伊村现尚存刻有“帝尧茅茨土阶”的石碑。相传尧王以前就住在土阶上的茅草屋子里。《韩非子

. 五蠹》中写道：尧王住的茅草屋，吃的野菜根，不加调味，用土缸盛饮水，粗布仅掩身体，冬天披鹿皮，衣履不到破烂不堪不换。可见尧王的生活十分艰苦。

广运殿后是寝宫，始建于唐代麟德年间，距今约一千三百多年。宫龛内塑有尧王和其夫人的像。据说尧王的夫人是鹿仙女，生于姑射山中。山上现有鹿仙女洞、鹿仙女照镜石(一亩多大)、梳妆台等。

庙内苍劲的古柏，植于晋代，高十数米，直径两米多，十分罕见。其中的柏抱槐、柏抱楸，每至夏日，柏树中间盛开着槐花、秋花、奇趣盎然，堪助游兴。

尧陵位于尧庙东北30公里的郭村和涝河之间。尧陵的陵丘为纯净黄土建成，高五十米，环周八十米，陵上松柏翠，周围土崖环峙，涝河水经陵前南流。远眺如一高耸的丘峦，十分壮观。尧陵前筑有祠庙，据说是唐初创建。金泰和二年公元1220__年)碑记说，唐太宗征辽曾驻跸于此外，因谒尧陵遂塑己像。元、明、清历代均有修缮。祠内现存有山门、牌坊、厢屋、献殿、垛殿、寝殿、碑亭等建筑，布局紧凑，木雕精细，红墙绿瓦，格外醒目。

祠内，存有碑碣十余通，碑文记载了尧王故绩及尧陵沿革;明代嘉靖十八年(公元1539年)立的一块碑上刻有尧陵全图，至今保存完好。

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临汾尧庙导游词

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10月16日一大早，我们一行七人，就在导游的带领下赶往尧庙。尧庙坐落在临汾市区南三公里处。从停车场步行到山门，只见门额正中镶嵌着“古帝尧庙”四字，旁门东刻“就日”，西镌“瞻云”，这两个词出自《史记》：“就之如日，望之如云”，意为人们依附尧帝如葵花向太阳，万民瞻望尧帝如五谷盼甘霖。

从山门走入，里面是石刻的二十四节气。《史记》记载：尧王命羲氏、和氏勤勉地顺应昊大的天象，推算日月星辰的运行，制定了历法，推演出了二十四节气，设置了闰月，这就是农历的前身。直到四千多年后的今天，农历仍然有着指导农业的现实意义，这是尧帝最最卓越的贡献之一。

山门往里约百十米，为仪门。仪门高大而庄严，这是古代帝王朝拜尧庙时整理衣冠的地方。“人而无仪，不死何为?”人怎么能不讲礼仪呢?我也郑重地掸了掸身上的尘土，跨过了仪门。从仪门一直往里，过五凤楼到广运殿，是一条长长的甬道，甬道正中是连续的龙凤图案。导游姑娘说，龙凤代表吉祥，让我们都在图案上走走。走在宽阔的甬道上，我却有点不忍踩踏这中华民族曾经的伟大图腾，尧帝在位期间，融合了数不清的有各自图腾崇拜的小氏族，实现了空前的伟大融合。然后把这些部族各自的图腾进行组合，才有了“龙”和“凤”。这些氏族在尧帝的统一领导下，和谐相处，平等相待。甬道的两边展示的是襄汾丁村出土的尧时期陶器，当然，其中不少是仿制品，也是为了让当代人更多地了解旧石器晚期的人们的生产、生活状况。

快到五凤楼下时，一块篆刻的石头吸引了我，凭借仅认识的几个篆字，我居然认出上面镌刻的红字是《击壤歌》：“日出而作，日入而息。凿井而饮，耕田而食。帝力于我何有哉!”传说尧帝在位时期，有八、九十岁的老人在田间击壤而歌，歌词反映出的是当时人们的太平、和谐的生活，他们过得无忧无虑：太阳出来就干活，太阳落下就回家休息，开凿井泉就有水饮，耕种田地就有饭吃。他们自食其力，自得其乐，似乎帝王的统治跟他们没什么关系。其实，这首诗恰恰反映出帝尧确实是一代圣君，他不派赋税、不增徭役、不逞威、不扰民。通过无为而治，让人们感觉不到他的存在，而又都过上了自给自足、恬静安逸、陶然而乐的日子。难怪许多氏族都愿意依附尧帝、追随尧帝，这首歌被收入了《诗经》。

五凤楼已经近在眼前了，仰望雄伟的无法那个楼，能看到楼顶有直立的陶人三十多个，陶狮为中。据说，尧王常同他的四个大臣登楼远眺，而当时人们又把他和他的四位大臣喻为“五凤”，故名“五凤楼”。尧虽是部落首领，可他从不以首领自居，依然过着平凡而普通的生活。《韩非子》有载：尧王住的茅草屋，吃的野菜根，不加调味，用土缸盛饮水，粗布仅掩身体，冬天披鹿皮，衣履不到破烂不堪不换。这大概也是他不仅受帝王追崇，也被后代民众景仰的原因。

五凤楼的后面有尧井亭。这是一个六角星楼阁小亭，小巧玲珑。它始建于东晋太宁年间，距今已有一千六百年。亭中水井据说是尧王为了民众不受河川水量限制亲手所掘。相传尧井下可通海，至今井下泉水汩汩，清冽可饮。一口小小的水井，同样能看出处处为民众着想，把民众的需要当作自己努力的方向。尧井亭旁边是距今已1600余年的汉代奇树柏抱槐、柏抱楸、鸣鹿柏、夜笑柏等一些奇树。

尧井亭后面的尧宫，也叫广运殿。它是尧王召见众臣共商国事的地方，是庙内的主体建筑。殿宇高大宽敞。导游姑娘说这是唐代建筑，距今已有一千三百多年历史。大殿内，有一尊高二米八的尧王像，两边站着两位宰相和两位阁老。他们一个个慈眉善目，神态安详。尧宫前左右各立一根木柱，这就是著名的诋毁木，是当年尧王为广开言路，博纳众谏，听取民众意见。为了打消大家的顾忌，达到言者无罪，畅所欲言，就特意树起了这两根诋毁木。随着时代的推移，诋毁木演变成了雕刻精美的石柱，形成蟠龙缠绕的华表，成了历代帝王皇宫的'装饰物和帝王尊严的标志物，而一个个鲜活的柬臣形象，却永远载入了史册。邹忌用自己的亲历的“美我事件”告诫齐王，对自己说好话的人一定是有所顾虑，一定要广开言路，才能多听到批评意见;而唐代的魏征敢于直言进谏，被唐太宗称作是一面镜子。这些历史人物和事件，难道仅仅是在警示封建时代的帝王?不也是在提醒我们每一个来此的游客要听得进忠言，交得起诤友吗?

在广运殿左右分别是舜帝和禹帝的宫殿。尧到了晚年，问众人，谁可以顺应天时继承帝位?大家先向他推荐他的儿子丹朱，尧认为丹朱愚顽又喜欢争功，不可以担当重任;大家又向他推荐共工，尧认为共工善于言辞，用意斜僻，表面恭敬，罪恶滔天，更不能用。最后他让四方诸侯推荐隐没在乡间的人才，诸侯们都向他推荐舜。舜用孝义来对待不守德义的盲人父亲、凶狠毒辣的继母和狂傲无理的弟弟，使他们上进从善，不至于奸恶。尧于是就把两个女儿嫁给舜，让她们观察舜的言行。经过二十年砺利，他才把帝位禅让给了舜。任人不唯亲，以德能取之。一切为部落联盟利益着想，没有任何私心杂念。这就是后人心中光明磊落的尧帝。我不知道后世帝王参拜尧庙的时候，有没有对着尧帝的塑像扪心自问，有没有为自己争权夺利、贪图享受而惭愧;也不知道今天来参拜尧庙的人中有多少是为了救赎灵魂而来。站立在伟大的尧帝和舜帝面前，一切灵魂都是自私的、渺小的，是需要忏悔的。

广运殿后是寝宫，内塑尧王和夫人像。据说尧王的夫人叫鹿仙女，生于姑射山中。传说，尧王出访姑射山，差点被蟒蛇伤害，多亏鹿仙女相救。于是，二人一见钟情，定了终身。不久，他们以鹿仙女洞为新房，举行婚礼。当晚，对面的蜡烛山上光华耀眼，照得仙洞如同白昼一般。后来人们便称新婚之夜为“洞房花烛夜。”婚后，尧忙于治理部落事务，鹿仙女经常在射姑山关照牧马场。第二年，鹿仙女生了一个男孩，尧很高兴，为他起名为“朱”。

从寝宫出来，我们又分别去了安放着被称为“天下第一鼓”的鼓楼和“华帝尧钟”的钟楼。鼓名“敢谏鼓”，同诋毁木一样，旨在张扬尧帝广开言路，开张圣听，纳谏除弊，开创了民主理政之先河的功绩。鼓用整张牛皮做面，直径有三米多，据说被载入了吉尼斯世界纪录。钟高366厘米，直径240厘米，由12个齿组成。分别喻一年有366天、24个节气、12个月。旨在赞誉尧帝缔造钟鸣鼎盛的尧天圣日。

尧庙的最后一个经典是“尧典壁”，伫立在300米的“尧典壁”前，我的思绪仿佛穿越了历史的时空，聆听着一代代帝王，一个个名人、学者对尧帝丰功伟绩的赞颂。“千古如天日，巍巍与善功。”没有哪颗星星的光芒可以和太阳相比，没有谁的功绩可以超越尧帝。

尧帝——每一个后人都需仰望而见。

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临汾尧庙导游词

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古帝尧庙位于临汾市南约三公里处。尧庙汉魏时代始建于汾西古平阳城，晋惠帝元康年间徙尧庙于汾东原上。唐显庆三年(658)徙庙于城南今址。历代修葺，屡遭战乱，今存山门、五凤楼、广运殿、寝宫等，棂星门、仪门已毁。

山门正中门额嵌“古帝尧庙”四字，旁门东刻“就日”，西镌“瞻云”，意为人们依就如葵花向太阳，万民瞻望如五谷盼甘霖。山门以南两旁栽植柏树，原东西厢房百余间无存，仅有零散竖立着的历代碑石。西边新迁建琉璃九龙壁一座，面东。正面耸立五凤楼，雄奇俊秀，原名光天阁，意为尧舜光天下之明。楼下有三个砖券门洞直通中院，楼上重檐之下，围设围廊门台，登高望远，宫内外景物尽收眼底。顶上脊饰陶俑31个，人物个个栩栩如生。五凤和鸣象征天降仁君，君臣团结，河清海宴，国泰民安。穿过五凤楼，便是尧井亭，亭形六角，周设围栏，井深十米，上加篷盖，传说为帝尧亲凿，实为启示后人饮水思源，不忘帝尧功德。原来两侧的獬羊亭、冥荚亭今已无存。现存对称的四株古柏，一日柏抱楸、二日柏抱槐、翠柏丛中紫红楸花、洁白槐花盛开。三日鸣鹿柏，四日夜笑柏，传说曾有梅花鹿来树下嘶鸣。夜笑柏或说原产于印度，每年腊月三十日夜，树上沙沙作响，似笑语声，故名。

再后的广运殿高大雄伟，为祭祀帝尧之主殿。1987年政府拨款大落架重修，庙貌崭新。殿基高2米，长五条压边。殿前月台宽阔可容数百人参祭。月台前正中砌滚砖成坡，边砌石条，中心嵌有二龙戏珠青石巨雕，除皇宫外，非一般庙殿所有。殿高27米，宽九间，进深五间，周设围廊32间，内外共计77间，近似故宫太和殿。该殿重檐歇山顶，绿色琉璃瓦饰边，脊立五彩琉璃脊饰，龙飞凤舞，金碧辉煌。殿内竖立12根18米高的通天柱子，每根柱下都有石雕柱础，水磨青石，光洁可鉴。浮雕麒麟、狮、象、花卉、禽兽，形象逼真，刻工精细，具有较高的艺术价值。殿中砖木神龛中，彩塑帝尧圣像，高2.8米，身着九章服，头戴平天冠，帝王威仪，神采奕奕，旁立四男侍，龛台下四大臣分立两旁，传说左为方季、五满，右为单非、禾覃。龛前居中竖立两根盘龙大往，彩塑缠柱盘龙，威严可怖，名曰虬柱。殿前正中上方有二层彩楼，与大殿一体构成，新颖别致。殿内靠前墙两分各有悬空木梯可上彩楼。登楼眺望，尧宫景色，一览无余。广运殿取广以配天，运以配地之意，殿前彩楼两旁悬有“民无能名”四个大字。“民无能名”依张守节《谥法解》为：“民无能名曰神。”后院为帝尧寝宫，宫内彩塑帝尧及其夫人像。寝殿两旁新修长廊东西各20间，供展览参观之用。北魏诏祀帝尧于平阳，以后历朝“谨按祀典，诸前代帝王，三年一祭，其时以春之仲月，其地以当时所居国邑，祭祀……唐尧于平阳府”。元初大规模重建，“为地上百亩，为屋四百间”，忽必烈帝诏赐其宫曰“光宅之宫”，殿日“文思之殿”，门曰“宾穆之门”，并赐白金200两，良田15顷，为赡宫香火费。明代扩建为三圣(尧舜禹)庙，清康熙帝亲临平阳诏令重修尧庙，建万寿行官，御笔题匾，尧殿曰：光披四表;舜殿曰：浚哲文明;禹殿曰：万世永赖。诺示每年三月十八日起庙会，会期一月，至四月二十八日祭尧。届时官绅侨民隆重祭祀，三台唱戏，庙会热闹非凡。战乱以后，庙会废止。令人遗憾的是，1997年，广运殿被人故意纵火焚烧，火灭殿塌，造成难以挽回的损失。广运殿已于1999年复建。

古帝尧陵位于临汾市东，郭行乡北郊村西，距市区35公里。

尧陵依山傍水，建在山脚下一个半岛形的岩石丘上，涝河环绕，岩崖下潺潺西流，陵丘高50米，周3O0米，古柏葱茂，世称神林。山门面河临岸，上建戏台，下为砖券门洞，呈楼阁式。进了山门，东西原为看戏楼台，北面为仪门，系木构牌坊，斗拱层层叠架，飞檐左右排出，结构精妙，巧夺天工。坊上前书“平章百姓”，背书“协和万邦”，过去此处为下马坊，文武官员晋谒尧帝陵寝时，至此均须下马落轿。入仪门中院正中为献殿，面阔三间，高大敞朗，东西为配殿。献殿后有石阶13级，踏阶而上，原有正殿五间，现存搭建的碑廊，中竖“古帝尧陵”作为标志的石碑，与殿宇同为明代万历年间修造，两旁排列着元、明、清时代碑碣。中轴线两侧，各有厢房耳房，碑廊下石阶两旁，东西各有一院，正面留下砖券窑洞一排，原献殿东西的斋室12间以及神厨已毁，陵西守墓人组成的村落亦荒废了。

尧陵祠宇始建年代不详，据金代碑载，唐太宗李世民征战曾屯兵于此，祭扫帝尧。唐初改建陵园祠宇，并塑唐太宗像于配殿之中，宋、元、明、清历代修葺。传说尧死以后，万民悲痛，人们不约而同，从数里外的土丘上挖土背负到这沙石岩丘上来，于是掬土成山，留下此纯净黄土堆积的陵丘。相传献殿后13级石阶中的第七阶后有洞可通悬棺井穴。传说有人撬开阶石，找到洞口，用绳索缚鸡吊下，初则闻鸡叫声，待提绳而上时，却不见了鸡头，此后这无人再去探究。还说悬棺穴底，有清水潜流，登殿顶俯首侧耳，犹闻潺潺水声。陵东3里有下马庄，再东3里有上马台，传为尧往浮山巡察或避暑由此上马，回来时到下马庄下马步行，去尧庙祭拜其母，至今履迹可辨。过去尧陵由周围八村共管，官府减免其差徭，确保祀尧的香火费用，春秋二祭相沿不废，逢会唱戏，邻县乡民齐集。日寇入侵、战乱以后庙会废止，至今未复。

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临汾卢崖瀑布导游词

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导语：河南是是中华民族的发祥地之一，有许多名胜古迹值得一游。以下是读文网小编为你介绍的河南导游词，希望您喜欢阅读：

各位游客，大家好。欢迎大家来临汾旅游。我是**旅行社的导游员王晓芊，在这为期三天的尧都之旅中将由我和我们旅行社的资深司机陈师傅共同为大家服务，希望我们的服务能够给您的旅途提供方便，让您游的舒心，玩的放心。